Quantcast
Channel: billierosie
Viewing all 178 articles
Browse latest View live

RUTH ELLIS

$
0
0


On the night of Easter Sunday, April 10, 1955, Ruth Ellis took a .38 calibre revolver from her handbag and fired six shots at David Blakely outside The Magdala Pub, in Hampstead, London. Blakely was taken to hospital with multiple wounds and was subsequently pronounced dead. Gladys Kensington Yule, a passer-by, also sustained a slight wound when a bullet fired by Ellis ricocheted off the pavement and hit her in the hand. Ellis made no attempt to leave the scene, asking a witness to call the police. She was arrested and charged with Blakely's murder. The jury at the trial took just 14 minutes to convict her, and she received a mandatory death sentence and was the last woman to be executed in the UK.




'I intended to kill him,' she told the court at her trial for shooting her lover. In 1955 that was enough. But, as the High Court heard last week, the last woman in Britain to be hanged was herself a victim of violence. Was it also class that did for her?
By Catherine Pepinster
Sunday, 21 September 2003; from The Independent & The Independent on Sunday

Ruth Ellis was many women: a mother, a nightclub hostess, a wife, a sister, a killer. But, like Myra Hindley, she is remembered as a caricature: the hard-faced bitch with the peroxide hair. The last woman to be hanged in Britain. But last week she became a person again, with all the complications that involves, as the High Court appeal into her conviction for murder in 1955 began. Her QC, Michael Mansfield, depicted a woman tormented who today would never be convicted.

The story of Ruth Ellis is well-known: that she took a shotgun and pumped four bullets into her lover, the racing driver David Blakely, outside the Magdala pub in Hampstead on Easter Sunday, 1955. The opinions of those of a certain age will always be influenced by Ellis's portrayal by Diana Dors in 1956's Yield to the Night. Others will think of Miranda Richardson's extraordinary performance in 1985's Dance with a Stranger: a complex mixture of survivor and victim, able to be tough to others, with a voice which rose to a thin screech whenever she was tormented by her abusive scoundrel of a lover, played by Rupert Everett. Last week Ellis became someone else: this time, according to Michael Mansfield, she was the subject of battered women's syndrome. He argues that the murder conviction be replaced with one of manslaughter.

But who was she really? Years ago, at the time Dance with a Stranger was first released, I interviewed her sister Muriel Jakubait for a newspaper feature. There in her living room was a family photo in a silver frame. It was of a different Ruth, a gentler, more vulnerable one. A Ruth forgotten. Later she took me to Ruth Ellis's grave. It is in a Buckinghamshire graveyard, not far from that of Blakely. There is no headstone, no memorial; nothing to attract the ghouls. Only a few flowers, often red carnations, left by her sister who has tried, year after year, to keep Ruth Ellis a human being, not a tabloid shorthand for evil. Muriel Jakubait explains her sister through the narrative of her whole life, not just her fatal love affair with Blakely. And that narrative reveals her as this: a very English killer. For her story is a story of class.

Ruth Ellis was born on 9 October 1926, the fourth child of a failed musician, Arthur Neilson, and his Belgian wife Elisaberta. Frustrated in his career, Neilson drank heavily and abused his wife and children. Both Ruth Ellis and her sister Muriel were raped by their father. "You have to understand how Ruth and I were brought up," says Mrs Jakubait. "Our father was a strict and frightening man. We were cowed, kept down. Made to feel insignificant."

Ellis yearned to escape her background, telling her sister and her mother that she was going to make something of herself. But for a teenage girl in the war years, growing up in a dysfunctional family and with little education, there were few prospects.

After a short time in a munitions factory, and with an illegitimate son by a Canadian soldier, Ellis trod a path long familiar to women with no real opportunities. She traded on her youth and looks by becoming a "hostess" at a West End drinking club, entertaining clients in the flat upstairs. It was there that she met the dentist George Ellis, a man she married in an apparent attempt to find middle-class respectability. After giving birth to a daughter, and too many beatings, she left.

Morrie Conley, later exposed in the Sunday tabloids of the time as the head of a Mayfair vice ring, had seen that Ruth Ellis was a sociable woman who attracted punters and made her manageress of The Little Club in Knightsbridge. In Fifties London, the club afforded middle-class businessmen, RAF officers, and alcoholics with private incomes an opportunity for drinking, adultery and shedding their outer veneer of respectability.
It was at the club that she met the wealthy businessman Desmond Cussen, and later David Blakely, with whom she fell in love. Blakely was louche, good-looking, a man spoilt by his divorcee mother and with a penchant for racing cars. The relationship with Ellis was tempestuous: for all her apparent easy-going sociability, she had as foul a temper as Blakely. They were both uneasily jealous of one another, both suspicious of the various alternative lovers with whom they consorted. She became pregnant by Blakely twice; the first time, she had an abortion, and on the second occasion, Blakely, who followed in her father and husband's footsteps with his violence, punched her in the stomach, causing her to miscarry.

Ellis shot him just a few days after the miscarriage, and following several days of arguments, tears and remonstrations. The last bullet was fired into him from just three inches away.

A defendant is always likely to have a better chance if there is any empathy with defence counsel. Ellis and Melford Stevenson appeared to have none. In the dock she appeared cold and uninvolved, apart from shedding tears when shown a photo of Blakely. Her behaviour, according to Helena Kennedy QC, is something we understand better today: "So many witnesses, particularly women who have gone through an emotional battering, disengage from events and give their evidence in a cool, remote way."

This became evident when Ellis was asked what she had intended to do when she shot David Blakely: "I intended to kill him."
Faced with her impassivity, it was difficult for Stevenson to convince the court that she should be acquitted of murder because her emotional disturbance had been affected by jealousy. The judge dismissed the argument, directing the jury to consider the charge of murder. They took 14 minutes to find her guilty. There was no mention of Desmond Cussen's role in providing her with the gun, or the emotional impact of the miscarriage.

Since her death Ellis has been many different women. To the tabloids and pulp crime writers, a villain. To law reformers, a cause célèbre. To Michael Mansfield, the example of a syndrome. Domestic violence experts, however, disagree. One said last week that the existence of the syndrome itself is disputed. "Labels like this aren't helpful. Her problem was she found a man who was a controlling bastard."

Nearly 50 years after her death, Ruth Ellis still haunts us. Her husband committed suicide; so did her son. Her daughter, Georgie, died last year of cancer, after campaigning to have the case reviewed. Her sister refuses to let her be forgotten: "She was a lovely girl, who did not receive the justice she was entitled to."

Ruth Ellis, though, seemed to think justice was done. Before Albert Pierrepoint hanged her at Holloway, before she stepped to the gallows, she gave him a small smile. Ruth Ellis wrote to Blakely's mother, accepting her culpability: "I shall die loving your son. And you should feel content that his death has been repaid."



UNDERNEATH THE GARGOYLE; CHRISTINA HARDING

$
0
0


A Debut Erotica by Christina Harding!

A real treat for you this week! The writer Christina Harding has ventured into my favourite genre! Erotica! Read about Christina's cool book here and it's a free download from Smashwords until this Friday 8th August! Right after I've finished this post I'm heading on over to Smashwords to get my freebie! Over to Christina!


I am proud to announce my debut erotic novelette - Underneath the Gargoyle!! After reading and reviewing much erotica, I decided to try my hand at writing it myself. This project has been secretly in the works for a while now, and I can't be more excited to finally share it with you!

Genre:
Paranormal BDSM

Synopsis:
Trisha is a Catholic choir member and believes nobody knows the extent of her promiscuity. Little does she know the gargoyles are watching her.

"Every time I walk into my church, I get the creepy feeling that the gargoyles are watching
me. The church is on top of a hill overlooking our small town. And the gargoyles have been
perched up on the roof, surveying us for centuries. This afternoon I have choir practice, and I
stare down the gargoyles as I enter the church, per my standard procedure. They don’t scare me
no matter how menacing they look, and I’m letting them know it."

Advance Praise:
"This was fun to read -- clever and sexy and laugh-out-loud funny."

Release Special:

Limited time offer! Download Underneath the Gargoyle for FREE from Smashwords! Use coupon code CV38M at checkout. Act soon - the coupon expires on August 8! If you download it for free and you enjoy what you read, I would like to ask that you please write a review on your favorite retailer.

Available From These Retailers:

Amazon US: Amazon UK:

It's at Smashwords: (don't forget that coupon CV38M) It's here at Screwpulp:

And it's coming very soon to more retailers!

Readers can also purchase Underneath the Gargoyle directly from me via paypal for $0.99 in these formats:EPUB:MOBI/Kindle:PDF:

Other important links:

Goodreads:

My blog:

My twitter:

SHOP GIRLS; THE ASPIRATIONS OF WOMEN

$
0
0


Today, most of the people working in shops are women. But 150 years ago being served by a woman would have been a phenomenon. The story of how women swept onto our shop floors is an extraordinary one. Our shop girl had to negotiate a journey from being almost invisible in the stark Victorian stores to being the beating heart of today’s vibrant shops. There is a drama behind her history; her exploitation by ruthless shop keepers and her enjoyment of selling beautiful objects. She had a defiant fight on her hands against the trashy reputation of class snobbery and her cult status. The shop girls have a voice, as do their bosses and their customers. And ultimately, through the shop girls’ stories, we can see how society changes, when 1,000 young women eventually made it into shop work.



In July, 1861, the Glasgow Daily Herald newspaper ran a bizarre story. The headline ran; “Romantic Freak of a Glasgow Girl of 16”

It was reported that a young man had answered an advertisement for a shop assistant. He was hired and all went well for the first few days – the lad giving “extra satisfaction,” according to the article. But then, the young man’s land lady visited the shop and the shopkeeper was told that his employee was not a boy, but a girl. The article went on to say that at first the shop assistant tried to deny it, but eventually confessed to being a girl of 16. Her boss fired her immediately; he only employed men. We don’t know whom she was or what was really driving her, but remarkably she did it again. Another Ad, another job once again disguised as a boy. The story sums up neatly attitudes to shop work at the time. The fact that she was labelled a romantic freak shows just how puzzling people found her. Why would a girl want to break into such a male domain? This girl was ready to do whatever it took to challenge an old order. Shop work was closed to most women in the mid-19th century.




Wisbech in the Fens. In the 18th century it was one of the most thriving market towns in Cambridgeshire. It boasted elegant Victorian and Georgian buildings, rows of shops and prosperous, independent tradesmen. It was also home to a photographer, Samuel Smith who captured street images of the time; an innocent insight into the town’s shop life. Wisbech was a typical provincial
town and all of its shops were owned and staffed by men. Mid-19th century Wisbech reflected the entrenched customs of a country where women weren’t forbidden from working in shops, they were there but were virtually invisible on the shop floor. The old shopocracy was hanging onto its traditions by passing everything; trade, business, employment down the male line. And in the great metropolis, London, the picture was barely any different.

London was buzzing. Its coffers swelled by money from the Empire and its position and status as the world’s most powerful trading nation. In the 1850s London was the biggest city in the world with a population of over two and a half million and its commercial influence spreading across the globe. London boasted a vast array of luxury shops from the Piano Forte maker, to the Corset maker. From the Turtle Soup makers to the Purveyors of Biscuits to the Royal Family. On the outside, the vast variety of goods for sale must have seemed delightfully tempting especially for the new middle classes with money to spend, but inside the shopping experience was quite daunting. An aristocratic lady of the 19th century, was recorded to have remarked that she found shopping “uniquely unpleasant.” The idea that shopping could be made pleasant was still a world away. London was bursting with shops, but women were employed in very few of them.



One prestigious shop, sold the most expensive drinks of the mid-19th century day; tea and coffee. This shop goes back to the times when people weren’t expected to go into the shop. Shop windows were thrown open and buying and selling was conducted directly onto the street. This particular shop now sells exclusive wines and they now employ women, but only since the 1980s.

Inside the mid-19th century shop, even in the city, male dominance of the shopping business looked set to continue. But outside, long held traditions were changing rapidly. More and more working men were being drawn into the factories and offices of the big industrial cities. Others went abroad to seek new lives and prosperities in the Empire. Shops no longer had their ready supply of young men and apprentices. They had to compete with the employers of big industry. As for women the problems they faced in gaining work were startling and were revealed when the 1850 census was published. It showed that out of 20 million people there were estimated to be two and a half million unmarried women in Britain who were self-supporting and as well as this, there were over half a million more women than men in the population overall.

Without the support of a kindly husband, as Victorian tradition would have it, the question was, what to do with all of these women?


In the late 1850s, a group of radically minded women met at 19 Langham Place in Upper Regent’s Street, London. They were there to address an urgent problem – how to get the huge surplus of unmarried women into work? They saw shop work as one of the key areas of employment; they formed the Society for the Employment of Women and they set up a school to train women in such areas as mental arithmetic, needed for calculating a customer’s change, or weighing foodstuffs, or measuring fabrics. In addition the women were schooled in hand writing, reading, as well as social skills such as politeness and deportment. In order to serve middle class women in shops a girl had to shed the appearance of her lower middle class or working class roots. She had to reinvent herself in deportment and speech. The aim was to show that women were capable of carrying out shop work as readily as men. The ladies were collectively known as The Ladies of Langham Place and their radical ideas were to change long held ideas that work for a woman was demeaning and unladylike.



It’s a story of aspiration; by the 1860s women were beginning to find work in shops. The consumer world was expanding and shop girls fitted the bill. Shopping had arrived on a grand scale and a new frontier was opening; the coming of the department store. The old Jenner’s shop on Prince’s Street, Edinburgh burnt down in 1892 and in 1893 the Scottish architect, William Hamilton Beattie was appointed to design the new store which subsequently opened in 1895. It is noted by the statutory listing that, at Charles Jenner's insistence, the building's caryatids were intended 'to show symbolically that women are the support of the house'. The new store included many technical innovations such as electric lighting and hydraulic lifts. In 1909, Harry Gordon Selfridge opened his Selfridge department store on Oxford Street London. Mr Selfridge had a relentless innovative marketing drive and it was expressed in his Oxford Street store. He tried to make shopping fun; an adventure instead of a chore. He put merchandise on display so customers could examine it, put the highly profitable perfume counter front-and-centre on the ground floor, and established policies that made it safe and easy for customers to shop – techniques that have been adopted by modern department stores the world over. Mr Selfridge is popularly held to have coined the phrase "the customer is always right" and Mr Selfridge used it regularly in his extensive marketing.

And the lovely, stylish young women who were employed in the Selfridge department store seduced their customers with richly coloured silks from the Orient; softly sensuous velvets from Arabia and Haute Couture designs from Paris.

The shop girl had arrived.

LAURA REESE CONFRONTS THE TABOO; TOPPING FROM BELOW

$
0
0


TOPPING FROM BELOW, by Laura Reese, is not for the fainthearted. I started reading it with trepidation; the book at arms’ length. I had a good idea where it was going -- and I didn’t know if I’d be able to handle it. I’d written a feature for my blog, on bestiality in literature. Why was it so taboo; it’s in classical art and literature, so why are editors and publishers so fearful of going anywhere near it?

So there I was, with the real thing in my hand -- and I was scared. I’d been quite brave in my essay -- at least, I thought I had. I’d had a lot of intelligent response; one in particular from Neve Black, who’d recommended TOPPING FROM BELOW to me. What was there to be afraid of?
I knew the book contained the real act: yes, bestiality. Neve had told me. So with chilly uncertainty nipping at my fingertips, I opened the book and started to read.
I’m tempted to describe this book as a ‘decline and fall,’ story. But it isn’t really that, because there is no fall. There’s no retribution, because the narrator doesn’t recognise that she’s done anything wrong. No sin has been committed. By the end of the book, she understands that something has been drawn out of her; something that should have remained hidden.

Nora knows who killed her sister, Franny. She knows without a doubt. The culprit has been questioned, but no charges have been made.
Nora is determined to prove his guilt and have him brought to justice; it is how she goes about this that elevates TOPPING FROM BELOW, from dark pornography, to a powerful, beautifully crafted story.

Nora’s suspect is a charismatic sadomasochist. Franny, her murdered sister, had fallen under his spell and Nora sets about taking Franny’s place. She learns of Franny’s degradation and humiliation and learns how Franny embraced one perversion after another, just to please the man she believed loved her. The difference between the two sisters, is that Franny’s actions filled her with self loathing. Nora accepts each perversion as a new way of life.

In her closing chapter, Nora, the narrator, tells us;
“M awakened in me passions I didn’t know existed…”
But she is reconciled within herself. Nora continues;

“A year ago I would’ve said there was a clear line separating the good from the evil. I would’ve said that evilness belonged in the netherworld and that evil men existed beyond the peripheries of decency. Now I’m not so sure. I believe that there is a dark side that belongs to us all, lying beneath the surface of our humanity, twisted extreme and savage in some of us, less severe in others, but always present and always at struggle with the civilised soul…”

There are dark places in our hearts; those secret doors that are best left closed.

I’m glad I read Laura Reese’s book and I am so glad that Neve Black recommended it to me. As I said TOPPING FROM BELOW, isn’t for the fainthearted. It’s challenging and confrontational -- but it’s also a damn good story I definitely recommend it, and I shall certainly be reading it again. When Neve first told me about Laura Reese’ book it was out of print, but I was lucky enough to get it via a private seller. Thankfully, it is now back in print.

Published in 1995, TOPPING FROM BELOW is available at Amazon UK and Amazon US in hard copy and as a Kindle e-read.

UNDERNEATH THE GARGOYLE; Christina Harding

$
0
0




There’s an old church built of stone; they don’t build structures like that anymore. I have an image in my mind of grey age. Yes, I am correct; the writer, Christina Harding tells me that the church has been standing for centuries. Something else they don’t do anymore is put Gargoyles on the roofs of churches; and there are gargoyles here, on this building, another testament to age. Yes, the gargoyles too have been perched here for centuries, watching and waiting. It’s spooky, for whom are the gargoyles watching and waiting? A tremor tickles up my spine…

Trisha, our protagonist, walks to the entrance of the church. The gargoyles watch her. Trisha challenges them with a stony glance; she has no fear of their menacing gaze. And this first chapter of Christina Harding’s erotic novel, “Underneath the Gargoyles,” is defined by watching, looking; voyeurism drives the narrative.

It is choir practice in the church. Trisha is asked by Father Cohen, the choir master, to sing a solo. Trisha watches her boyfriend, Kyle as she sings; she watches Kyle watching her. The novel is in the first person and the reader is privy to Trisha’s rapacious, lascivious thoughts; Kyle naked. Kyle’s swaying, proud erection; she replays the ripping thrust of Kyle’s erection penetrating her. And Kyle watches Trisha watching him. Trisha also watches Kyle’s dad; Father Cohen. She notes his strong forearms and wonders how long it has been since he has been with a woman. She also wonders about his body beneath his priest’s robes; her eyes undress him. As Trisha sings her lovely lament, she watches Father Cohen’s eyes fixing on her, watching the rise and fall of her ample breasts.

And if fetishistic voyeurism drives the narrative, fetishistic exhibitionism is hot on its tail. As Trisha sings, she knows that she is turning on the two men, father and son and that thought alone is enough to provoke an arousal which cannot be ignored.

Trisha’s friend, Olivia watches all three.
Father and son; Trisha has had one. She wants both.

Christina Harding’s protagonist is defined by her outrageous promiscuity.

Trisha’s fingers stray to her clitoris and she masturbates; she needs to have sex soon, very, very soon. Remember, this is all taking place in a church. The air is heavy, scented, saturated, not with the odour of holy incense, but with the stink of sexual tension and Trisha’s giddy pheromones. Olivia watches her friend’s erotic display. And the Gargoyles watch too. And the fetishistic ending to this story will blow you away, really it will; it blew me away.

I cannot believe that this is Christina’s first venture into erotica, but it is. She has learnt and honed her craft well. Christina knows exactly how to titillate her reader, how to seduce; she writes carefully, with her aroused reader always in mind. She knows how to keep her reader reading. Trisha’s sexual antics are raw and lusty. I’m getting a vicarious thrill from Trisha’s predatory demands for sex; she wants it now and she wants it a lot. Christina has indeed created a monster; but Trisha is a monster who delights the reader. She’s sacrilegious; relishing in the profanity of having sex in the graveyard and she has made me laugh out loud at her refreshingly, guilt free, outrageous behaviour; read this book and you will be shocked and delighted at Trisha’s healthy yearning for sex. No hang ups for this lady; she’s refreshing. A strong young woman who turns sexual gratification into an art form.

Christina has created a book of Erotica that will delight the lover of the genre. She writes with a style and panache that other writers of the genre will envy. Christina Harding is a bold, provocative, creative writer; absolutely and most definitely, more, more, more from her…please.

Here are the outlets for Christina Harding's cool book...


Universal Amazon Purchase Link:Smashwords:Barns and Noble:iTunes:Screwpulp: (First 25 downloads are free!) Goodreads:My blog:My twitter:



MISTRESS JANE ON HER LIFE AS "VANILLA MOM BY DAY; DOMINATRIX BY NIGHT.

$
0
0



DURING most days of the week, Rebecca, a 35-year-old mother from Melbourne, lives the life of a regular suburban mum.
She does the school drop off and kindergarten duty, goes for coffee with the other school mums and plays basketball with her two young daughters in the local park.

But for three nights a week, Rebecca slips into her black leather corset, thigh-high boots and PVC mini skirt, and transforms herself into her dominatrix alter-ego, Mistress Jane.

She teaches women — at private classes, hen’s parties and public workshops about how to spice up their sex lives by incorporating elements of BDSM.

“I’m passionate about women getting what they want from their sex lives and exploring and experimenting,” Rebecca, who prefers not to use her last name, told news.com.au.

“I go with my big bag of tricks and I teach women how to tie men up and give them a good spanking,” she said.

Her business, Tamed By Jane, is so successful that she’s able to rely solely on her income from dominatrix work.
“I love it. As soon as you put the costume on, you’re transformed. It’s like putting on a layer of confidence,” she said.



Rebecca says she feels like she lives a double life.
“I don’t talk about my second life [as a dominatrix]. I keep it quiet,” she said. “It is strange. I find it a bit difficult to relate to the other mums at school.
“When I meet new people I keep it to myself. I’ve got girlfriends who live ‘vanilla’ lives and then I’ve got my main circle of friends and they’re the non-vanilla ones I can be myself around and we can talk about anything.

“I’m not ashamed of what I do. I just keep it to myself to protect my children.”
Her daughters, aged three and six, are too young to understand what their mum does for a living.

“Everything I do is after they go to bed or when they’re not with me. It’s completely over their heads,” Rebecca said.

“They’ve seen my company logo and they love it because it’s a cartoon of a dominatrix. They don’t know what a dominatrix is.

“They’ve seen my boots and say, ‘We love your gumboots mummy, can we wear your gumboots?’”



Rebecca is separated from her husband (the father of her children) but is now in an open relationship with her partner of a year.

“It’s the best of both worlds. We don’t have many rules, to be honest. We’re both free to play away from each other.

“He’ll see other people and I’ve got other partners as well. But then we can also play together — we go to swinger’s parties and we’re able to have fun together.
“We’re quite different to some couples who start off monogamous and then decide to explore an open relationship.

“My partner and I met each other and from the first date I said, ‘I’m not looking for a monogamous relationship’ and he said, ‘That’s fantastic, that’s exactly what I’m looking for’.

“He was looking for somebody who would allow him to fulfil his desires and I was looking for someone who would let me play with other people.
“Neither of us believe you can get everything from the one person.”




The couple have one rule — “to put each other first” — and always debrief with each other after a sexual interaction with another partner.

“It’s totally up to the other person about how much detail we go into. We’ll say, ‘Do you want the blow-by-blow or just a quick summary?’ Usually it’s somewhere in the middle, for me.”

[My partner] says after being with someone he feels closer to me. He feels so grateful and lucky to have a partner that lets him do this. He says, ‘I’m so lucky to have a girlfriend that lets me do what I want to do’.

Rebecca says the couple practice the concept of “compersion” - “the idea that you can get pleasure from the thought of your partner getting pleasure.”
“If something good happens to them — it can be sexual, if your partner has an awesome night with someone else or even if they get a new job — and all you feel is joy because they’re getting something that they want.

“It doesn’t come naturally to most people. I think it’s human nature to feel jealous, but if someone you love is happy, why wouldn’t you be happy that something good is happening to them?”

And she says the main message she teaches to her clients is communication.
“There are certain ways you bring things up with your partner — you can’t just bring out the ropes — you have to talk about it. Don’t be afraid of talking about what you want.

“You have to be honest and true to yourself, accept what you want and embrace your kinks,” she said.


Jane is @tamedbyjane on Twitter

SEX SEX SEX & MORE SEX

$
0
0



A camel composed of copulating humans; gouache painting, 19th century India. Wellcome Images


The Wellcome Collection relaunches in November with an eye-popping show about sex. From scientific studies to sex toys through the ages, objects designed to stop masturbation and much more, it's a survey of human sexuality in all its complicated, kinky and sometimes strange glory.


From raunchy ancient carvings to old-fashioned sex toys, all things erotica will be the focus of a new exhibition set to open later this year.

The Institute of Sexology, held at London’s Wellcome Collection, will feature more than 200 objects including condoms, films and paintings of sex in the first UK exhibition to bring together the pioneers of sex study.

Key figures in the study of sex from Sigmund Freud to Virginia Johnson will be a focus, as the exhibition explores their experiments and research.
The show promises everything from “Alfred Kinsey’s complex coded questionnaires to Samoan jewellery to sex machines” and will look at how sexologists have “shapes our ever-evolving attitudes towards sexual behaviour and identity,” organisers have said.

Artworks exploring sexual identity from the likes of Zanele Muholi, Sharon Hayes and Timothy Archibald will be on display, alongside objects from Henry Wellcome’s vast erotica collection.


A carved ivory statue in the form of a copulating man and woman. The Science Museum.


A collection of sexual aids, with instructions, in a wooden box, by Arita Drugs and Rubber Goods Company, Kobe, Japan. 1930-1935


Cylindrical lekythos with black figure decoration showing scenes of copulation probably from Attica, Greece, 550 BC – 500BC


Ivory shell, divided into 2 halves; 1 half showing female genitalia, the other half showing a woman looking at an erotic picture


Jugum penis anti-masturbation device; steel, nickel plated, probably British 1880-1920


Les charms de la masturbation; page from Invocation a l’more chant philosophique (A virtuoso of the good fashion) circa 1825 (Wellcome images)


Lili Elba watercolour, attributed to Gerda Wegener circa 1929. Elba had 5 gender reassignment surgeries. (Wellcome images.)


Masked man in a pink tutu. 1840-1902 (Wellcome images)


Painting manuscript of the Kama Sutra, Nepal, 1928 (Wellcome images)


Peruvian pottery vessel with handle, neck broken off, showing a couple engaged in anal intercourse.


Photo of a man dressed in women’s clothing. (Wellcome images)


Plaster impressions from scenes showing erotic scenes. The Science Museum (The Wellcome Library)


Plate from The Secret Companion, a medical work on Onanism, or Self Pollution, with the Best Mode of Treatment of all Cases of Nervous and Sexual Debility, Impotency etc. From 1845, Wellcome Images.


Porcelain fruit, hinged, contains male and female copulating; Oriental.


Solid brass phallic amulet in for of Priapus with hindquarters of a horse. Graeco-Roman 100 BC


Veedee vibratory massage box. German, early 20th century.


Woman riding a man; coloured postcard. Circa 1840-1902




There will be live events, performance art and discussions to encourage the observation, analysis and questioning of sexual theories.

Curator Kate Forde hopes the exhibition will “become a living repository for visitors’ stories, inspiring debate and self-reflection on this most fascinating and vital of topics”.

The Institute of Sexology runs from 20th November later this year until 20th September 2015 and will form part of a “Sexology Season of activity” around the country.

Wellcome Collection is located at 183 Euston Road, Bloomsbury, London NW1 2BE

ENSLAVING ELI; billierosie & a cool idea!

$
0
0


Gary Walker has a brilliant idea! The cover images for our books as poster billboards! At only £15 per image it's a bargain! Click here for more info!

THE NIGHTMARE

$
0
0



We’re all familiar with Henry Fuseli’s painting, “The Nightmare”. The feelings of stress and anxiety that the image evokes. Freud would consider this work as an example of “the uncanny.” The “unheimlich,” the unfriendly world of the shrieking horror of our unconscious. In our unconscious dwells the taboo; those dark secret yearnings of our worst nightmares. “The hag ridden realm of the unconscious.”


I’m still learning about Jung, but I think he would say that this painting is an example of an ancient story; a mythology. A piece of our collective unconscious. A story that is whispered, by candlelight, while snow falls softly outside. Jung would also talk about “the shadow.” For our emotional sanity, we must acknowledge the shadow. Recognise that we do have indecencies, the taboo, in our psyche. Only then can we live healthy, sane lives. We shun the taboo, yet are drawn to it. It fascinates us, in the same way that we cannot turn away from Fuseli’s “Nightmare.”


Fuseli painted the picture in 1781. He produced at least three other versions of “The Nightmare.”


But what is our place in this painting? We are the voyeur, gazing in horror at the potential violation of this beautiful young woman. We anticipate the violation hungrily, at the same time screaming our denial. There is the stench of sulphur, the ghastly shriek of tortured demons. Why does Fuseli want to show us this depravity? Is he telling us that he knows our darkest, deepest secrets? Is he telling us about his own contaminated desires? Why does Fuseli want us here?


Whatever Fuseli’s reason, his painting is an image to haunt our waking hours. To make us afraid of sleep. To dread our dreams. The sinister creak on the stairs, the screams of hell, echoing down through eternity. It is Fuseli’s “Nightmare.”


Contemporary critics often found the work scandalous due to its sexual themes. A few years before he painted “The Nightmare,” Fuseli had fallen passionately in love with a woman named Anna Landholdt in Zürich. Landholdt was the niece of his friend, the Swiss physiognomist Johann Kaspar Lavater. Fuseli wrote of his fantasies to Lavater in 1779:


“Last night I had her in bed with me—tossed my bedclothes hugger-mugger—wound my hot and tight-clasped hands about her—fused her body and soul together with my own—poured into her my spirit, breath and strength. Anyone who touches her now commits adultery and incest! She is mine, and I am hers. And have her I will.…”


Fuseli’s painting, likely influenced Mary Shelley. Shelley would have been familiar with the painting; her parents, Mary Wollstonecraft and William Godwin, knew Fuseli well. In a scene from her Gothic novel Frankenstein, (1818), where the creature has murdered Victor’s wife, Shelley seems to draw from Fuseli’s canvas:


"She was there, lifeless and inanimate, thrown across the bed, her head hanging down, and her pale and distorted features half covered by hair."


The novel and Fuseli's biography share a parallel theme: just as Fuseli's incubus is infused with the artist's emotions in seeing Landholdt marry another man, Shelley's monster promises to get revenge on Victor on the night of his wedding. Like Frankenstein's monster, Fuseli's demon symbolically seeks to forestall a marriage.
Fuseli is often quoted as saying, "One of the most unexplored regions of art are dreams".


Tom Lubbock, writing in The Independent, Friday, 7th April 2006, gives us a 21st century reading of Fuseli’s painting.


Can a picture be scary, like a film? You might think not, for a simple reason. What makes a movie scary is not the subject alone, but the timing. You need sequence, you need editing, to create suspense and shock, the horrible realisation, the sudden jolt. And this a picture cannot do - because a picture (so one old theory goes) is all taken in at a glance, in a single blink.


Of course, this is sort of true. Looking at a picture is not like watching a film or turning the pages of a book. You grasp what's going on quite quickly (well, depending on what you notice). A whodunit in paint would be hard to do. But in another way, the glance theory is quite wrong. The eye sees a picture, not in a blink, but in a series of fixations that dart and scatter across its surface.


But the "timing" of a picture - that's something else again. Even though the scene is all before you, a picture can pace and direct your attention. Though it lacks the syntax of a strip cartoon, it can create episodes and sequence and surprises. The sequence may not correspond to literal eye-fixations. (Words on a page have an order, after all, but the eye darts all over the page as it reads). It's a matter of managing the viewer's interest.


To see a pictorial edit at work, take that classic scary picture, Henry Fuseli's “The Nightmare.” The voluptuously flopped sleeping woman is visited in her dreams by a revolting incubus and a frightening horse. All very Gothic, Freudian etc. But put psychology to one side, and look at stage-management.


Look at the picture, and watch how you look at it. It may seem upfront enough, with its three prominent characters, a woman and a couple of creatures. And it's true that these elements are clear(ish) in your field of vision. But you don't attend to them all at once. Fuseli controls your involvement.


“The Nightmare,” is not a fluent, unfolding composition, where one thing leads smoothly to another. It's made up of separate incidents, each requiring a distinct act of attention. Move between them, and attention jumps. What's more, these incidents have an order. The picture arranges things so that you move and jump in sequence. This still image is cunningly and abruptly edited.


The brightest patch is the woman's bust, her breasts, shoulder, throat, cheek, closed eyes, the unconscious mind in the helpless and exposed body. This is the first "shot" in the edit. It is not simply eroticism. It uses eroticism to manage the viewer's attention, and it won't just be the eyes of the male viewer that are immediately drawn to this area. Sexy female vulnerability, with a spotlight on it, is a general hot grab. That's where Fuseli begins his sequence. Though far from the centre, it is the picture's hub, the point from which everything else is paced.


This hub, you notice, is not the whole woman, just a part. The woman's body is itself delivered in shots. The bust is one incident. The left forearm and the flaccid hand, trailing its fingers on the floor, are another. (There's a clear jump of attention as you look between them: this - that.) And the rest of her, the tapering mermaid's tail curve, ending in a single toe-point, is a third shot, another jump. This fragmenting of the passive figure is not only fetishism. It's editing. You the viewer have to put this distrait body together from its parts. It makes it all the more passive, less in control of itself.


And then, the monster! - the devilish hunched incubus, that squats on the woman's belly. The jump juxtaposition is obvious here: compact brown lump set upon stretched-out, languid white curve. There's an extra scari-ness in the way this figure lurks. Its lower half is shadowy and formless, blending into the gloom behind, not really anything. Its hideous shape and nature only come to light, materialise, as you go up, with a gradual realisation.


What adds to the fear, when you see what the creature is, is that it isn't actually doing anything to her. It's just sitting on her, inert, like a monkey-ornament. It's not performing a horrible act. It has some calm and horrible purpose, which is worse. And it turns its bulging eyes to meet the viewer's in a way that shows a mind at work, and may invite complicity.


But as this horror is sinking in, the scene's big shock effect strikes: on the far left the crazy nightmare horse, flash-lit, eyes burning, hair standing on end, barges into the picture out of the darkness, out of nowhere, out of control. It enters suddenly, and Fuseli depicts it like something that is seen suddenly, its form not fully grasped. He paints a Francis Bacon creature, in elusive, flickering highlights and blurs that don't integrate into a single solid. It is hysteria and suddenness embodied. Without its white-hot eyeballs, the horse would hardly read as "head" at all.


The scene carefully paces its horrors. It is made of shots and jumps, gradual realisations, sudden shocks. It is thoroughly and dramatically timed. True, the editing of a picture is always more flexible than the frame-sequence of a cartoon strip or the cuts of a film. You can always go back, you can move between things in other sequences, every part can be related to every other. You can do your own edit. But still, a scene such as The Nightmare, emphatically divided into its distinct and horrid incidents, puts a potential scare into your every move.

FIFTY SHADES -- TWO YEARS ON...

$
0
0




It’s been a while since I’ve thought about Fifty Shades of Grey; it’s been even longer since I’ve said anything nasty about E.L.James’ venture into the Erotica genre. But with the News channels buzzing last week about the film adaptation of Fifty Shades, directed by Sam Taylor-Johnson, due to premier on Saint Valentine’s Day next year, I got to thinking about the book all over again.

It cannot be denied that James’ book is an overwhelming success. Her sales figures are astronomical; Fifty Shades is loved by millions. The book has had 7,674 reviews on Amazon alone; it’s amazing!
So what am I griping about?


It’s been about two years since I read the book. I wanted to like it, I really did. My beloved genre of Erotica, at last, having a voice. For far too many years Erotica has lived in the shadows; no one seeming to know how to define it. It’s not Romance and it’s not Pornography; it’s somewhere in between. And, as I say I really did want to like it.
BUT I was BORED! And that, I cannot forgive.


So much has been said about the irritating characterization of Anastasia; her constant bickering with her “inner goddess” and her whiny “subconscious.” But where the book really began to fail for me was James’ failure to establish a cohesive, consistent character in either of the two lead characters. Neither was likable; neither was believable enough to make me care enough about what happened to either of them. As I was reading, it seemed to me that the actions, and reactions of a particular character was so out of touch with what had been presented about them that, for me, the story fell apart. I could not trust the characters and I could not get lost in the tale. I was always painfully aware that I was reading a book. The narrative meanders on with no noticeable change, no plot driven personal growth evident in either character.
In his review of Fifty Shades, Patrick Whitehurst says;


“In some books main characters are expected to remain stagnant with little growth. Fleming's James Bond for instance, but in a book like this, you pray for it.”

Rita Reger’s view is;

“Overall, the book left the reader with a sense of bewilderment, confusion and annoyance. Certainly not the stimulation that it sets out for. I found myself wondering, as smart as Anastasia was supposed to be, how dumb was she to continue to dribble and drool over this self-absorbed, immature and emotionally stunted oaf who had never really been successfully painted as "intriguing" or "dangerous." In my mind, he came across as just beautiful, rich and annoying. He probably smelled good, I'll grant the girl that much, but, still - not enough to warrant that kind of simpering, tripping over herself, compelled "moth to a flame" complex he seemed to generate in her. Sure, there are lots of dumb, beautiful men out there, but does that warrant regressing to 13-year-old teen heartthrob idolatry? She was painted as smart, savvy, capable and sassy, yet responded as naive, inexperienced and insecure. Christian also had the mood swings of a psychopath and was even less three dimensional than Anastasia. It felt like random facts about him were simply thrown together from different jigsaw puzzle boxes (he's had a screwed-up history, he plays piano, he's rich, he's mean, he makes mysterious phone calls to Darfur, he pilots a plane, he likes to spank people, etc.) with no attempt to actually integrate them into a cohesive picture that really tells you who this man is. And maybe that's the point - he's not a man, but a screwed-up, selfish little pouty boy with too much money. There was no explanation, no great reveal, not even an enjoyable journey along the way.

At the end of five hundred-plus pages of confusion and annoyance, you still have no idea what the book was supposed to be about, what its theme was or what target audience it is supposed to appeal to ... or why? Keep the Fifty Shades drawn. If he's supposed to be the fantasy man, I'll take a rain check, and a real man, instead.”
Although Anastasia is irresistibly drawn to Christian Grey sexually, she cannot budge from her position that “something” must have happened to him to have allured him into Sadomasochism. She cannot just accept him as he is with all his kinks; if she’d told him that she couldn’t deal with his predilections and walked away, that would be honourable. He must be changed, in other words “made normal.”


I have no idea whether Ana succeeds in making Christian Grey “normal.” The first book was enough for me; I don’t know what happens in the rest of the trilogy. I had no intention of investing anymore emotional energy in James’ one dimensional characters.

Can our sexual identity be changed or is it fluid? That’s a tricky one – a question worthy of a blog post all of its own. At a very basic level, I would say that you can make someone realise that their desire to do something is wrong, or just plain distasteful – but you cannot take away their desire to do whatever it is. A look at paedophilia illustrates that very point – a paedophile can be made to understand the seriousness of his paraphilia – right up to the point where he stops placing himself in situations where he has access to children, but you cannot take away his desire for sexual contact with children. This has been illustrated so many times – while incarcerated, the offender undergoes intensive therapy with the best psychologists and psychoanalysts on the planet – but the desire is still there -- you cannot stop his dreams and fantasies. He may never offend again, the loss of his liberty is too big a price to pay – but tragically, some do.


Or if I have not made it clear what I’m talking about – an alcoholic can be rehabilitated. He can stop drinking; full stop. But the desire for alcohol is still there; the craving may diminish, but his best ever fantasy would be to drain a bottle of Jack Daniels, or a pint of his favourite beer.


So what’s going on with Christian Grey and his need for bdsm? We learn that at one time, when he was a young man, he was seduced into the role of submissive by a Dominant lady. A position that he responded to and apparently enjoyed. “Aha” – Ana thinks! That’s what lured him into bdsm – at one time he was “normal”— it’s the fault of this scheming woman. But that is not really the point is it? Bdsm requires a negotiation of position. The participants, however many there are, have to be consenting – otherwise, it’s just plain old abuse. By allowing himself to be allured by this older, Dominant woman and going along with whatever she wants him to do he is consenting – he is enjoying the role play.
So, you get the idea that I am not happy with James’ book. Neither is the bdsm community. Their view is that it treats bdsm proclivities as symptomatic of a messed up mentality that needs to be cured through true love. James portrays a relationship that is abusive rather than fully consensual and condones practices that are deeply unsafe. They see the book as unrepresentative and irresponsible.


I said earlier that I was bored; never more so when Ana wades through that turgid contract that Christian Grey wants her to sign. It’s supposed to be sexy – it isn’t. It’s dull. I’m supposed to think; “wow – can he really expect that? Will Ana agree to do that?” I’ve waded through a very, very similar contract, so similar it is uncanny, in Leopold Von Sacher-Masoch’s 1870 book Venus in Furs. Christian Grey’s contract for Ana is indeed so uncannily similar to Sacher-Masoch’s contract drawn up by the voluptuous, whip wielding beauty, Wanda von Dunajew for the submissive, Severin von Kusiemski, that I am tempted to throw plagiarism into the mix.


So what exactly is going on with Fifty Shades? If it is such a ridiculous book, how did it get to be top of the Erotica best sellers lists? Did writers and publishers of Erotica take their eye off the ball? Erotica was a cosy little genre; we all had our favourite writers, even if they remained unheard of by the general reading public. Fifty Shades is an example of excellent marketing; indeed, creative marketing and James has a background in marketing. She brought her own bland version of Erotica to readers who didn’t even realise that there was an Erotica genre.


Oh, Erotica was definitely there, it sat on the bookshelves gathering dust; you had to know what you were looking for to find it.
My own reading illustrates this point. I’d always been turned on by the Victorian writers; Emily, Charlotte and Anne Brontë. I was in no doubt that those ladies, when they talked about Romance, were talking about sex and dark desire – particularly in Emily Brontë’s Wuthering Heights. The smouldering Heathcliffe is a template for anyone keen to indulge in a bit of extreme bdsm. The only contemporary fiction I could find, which hinted at seduction was in the Romance shelves of book shops and my local library. Then I picked up a Mills and Boon Romance by Samantha Hunter, “Virtually Perfect”. Here was a woman writing Romance who was not afraid to call a penis a cock. She wrote about orgasms, real orgasms whereas Barbara Cartland wrote about “soaring spirits and being at one with the stars”; Samantha Hunter wrote about cuming, the clitoris and ejaculation and I realised that if lovely “safe” Mills and Boon were prepared to stick their neck out and publish such stuff – well there must be something, somewhere that I was missing. I Googled “Erotica” and I was blown away. Here was what I needed; I never looked back and eventually began to write my own Erotica – the stuff that I like to read.There was a massive bunch of readers just begging for more than “just Romance”.


But oh, those wonderful writers of Erotica, writers who have been crafting their books superbly for years; they still remain unheard of by the reading public. Please, lovers of Fifty Shades, read some real Erotica. And before “Anon” or several little baby “anons” tell me that my books are crap and should be written on toilet paper, I AM NOT talking about my books! I am talking about great writers like Patrick Califia, M.Christian, Janine Ashbless; they are all there on Amazon! Look, I’ll even make it easy for you! Get the Master/slave anthology, edited by N.T.Morley; it’s a cool selection of “tales from the top and tales from the bottom.” I tell you what else you should go for! “Topping from Below” by Laura Reese and her latest book “Panic Snap” -- now there’s Erotica, real Erotica that will blow you away!


And just to make it even easier – here are the links! Master/slave at Amazon U.S. and at Amazon U.K. Here is Topping from Below by Laura Reese at Amazon U.S and at Amazon U.K. And here’s Laura’s latest, Panic Snap at Amazon U.S.and at Amazon U.K.


Finally, for your amusement, here’s a cool review of Fifty Shades, from C.E. Wallis, on Amazon. Made me smile…


“Oh My, I mean really, Oh my, oh my, oh my......No readers, I have not just been whipped (pardon the pun) into a bosom heaving wreck by the size of my partner's "impressive length". I have in fact, just dragged myself through to the final page of this ludicrous nonsense and found myself almost speechless. Almost...


The main character, Christian Grey, is quite obviously deranged. This does not however, deter Ana, who for some inexplicable reason, has spent so long with her head in a book that she has never looked in a mirror and noticed that she is a "total babe". A "total babe" who also happens to be a 21 year old virgin. No, Ana, in the space of 3 weeks, falls so crazily in love with "Mr Grey" that she manages to bypass the whole deranged thing and instead concentrates all her efforts on a) going from virgin to porn star faster than Hussain Bolt off the blocks and b) deciding whether to let him hit her with stuff. As you do.


As for Mr Grey, obviously, readers can't be allowed to see him as simply a deranged, manipulative psycho so let's give him smouldering good looks, a few zillion quid to throw around and hey, and this is the clincher, the ability to love art and music (y'know, like Nazi's do in the war films). (Note - the bit where he plays the "haunting" piano piece, semi naked, with his eyes closed actually made me laugh so much that I almost wet myself - in a non-orgasmic way. Check it out....enjoy! ). As if that wasn't enough he also has a personal and financial interest in saving the world from famine. Just that old world peace and cancer to sort out and then hey, job's a good `un. I mean really, how did the world ever shamble along without him? So what made this beautiful, charismatic and talented man so brutal? Could it be a traumatic childhood perhaps? Why, yes I think it could...yaaaaawn....


So, the 2 beautiful people come together (Oh my, another pun) and the rest of the book is basically about Ana wondering if she should let him hit her with stuff and then letting him hit her with stuff and Mr Grey wondering if he should stop hitting her with stuff but still hitting her with stuff while she whines on about wanting "more" love and less of the hitting stuff and he whines on about how he doesn't know how to give "more" cos he has only ever hit people with stuff.


In between these nonsensical blatherings they have lots of sex, which, like piano playing, speaking foreign languages and making zillions of quid, he possesses boundless expertise. Obviously. Luckily, virginal Ana also has her "inner Goddess" to guide her on the art of sex play and soon becomes an orgasm machine, chucking them out all over the place in a rampant, fevered haze of lust. So much so that she overlooks Mr Grey's general bastardry and bends over nicely for a few beatings. She is also too enraptured to take much notice his incessant stalking, which would have got lesser men arrested. Oh, and his `feeder' tendencies that, if successful, would have surely added a good 10 stone onto Ana's lovely buttocks which in turn would have incurred the cost of a refurb' to the `red room of pain' when his ceiling shackles needed reinforcing. Luckily he can afford it.


As many other readers have noted, the writing is appallingly poor and, if you removed the sex bits, would resemble a love struck teenager's diary. It's all been said before so I won't dwell on it. I will just say, if you are looking for erotic fiction, look elsewhere, if you are looking for an unintentionally laugh out loud bit of fluff and nonsense then crack open a bottle, put your feet up and prepare to be amused. Personally I would just say that there goes a day of my life that I will never get back. Oh my!”

FIRST TANGO IN PARIS: MS. EMMA J. STYLES

$
0
0



Twitter is transformed into a gallery from where Ms Emma J. Styles exhibits her collection of photographs. Erotic photos of beautiful women, alluring, luring the viewer in, enticing the viewer with promises of fantasies to be fulfilled in every delicate detail.




I asked Emma if I could run a blog post about her collection of erotica and I was delighted when she gave her permission.




But I soon discovered that there is more to this tweeter than photographs. Ms Emma J. Styles is also a bestselling writer. I’m going to let Emma speak for herself. She’s also generously giving you an extract from her book.




My name is Emma Styles. I am a English married mother of two. I currently live between Kew, West London and Southern Spain. I have just completed my first book “First Tango In Paris”, which is a true-life account of my sexual experiences and adventures since stumbling into the very elegant but incredibly decadent and hedonistic Parisian swinging scene. The book documents intimately and often graphically many of the more salacious and debauched encounters over a ten-year period, whilst also portraying how I juggled the more predictable side of family/working life with my quest for even greater sexual escapades.




From that very first eye opening evening I just knew Paris was going to be an inspirational turning point in my life. Until that moment I was a young stay at home Mum to two living a very suburban life in West London, coping with all the normal day to day stresses and strains of running a home and raising a small family. Of course this proved exciting and fulfilling in itself, however, that initial weekend opened my eyes to reveal something so different and so sexually gratifying, that after several late evening deliberations over a glass of wine with my husband, we both agreed entirely that it was something that we both wanted to explore further. I found that having my husband’s full approval, coupled with his desire to give me free rein to indulge and to fulfill even my wildest fantasies was exceptionally liberating and empowering.



After a period of throwing ourselves, or more to the point throwing myself head first in to the elegant yet completely riotous sexual freedom that Paris, it’s clubs and people had to offer, whether indulging as a couple or flying solo as a single woman, I began to structure both the family side of things with my new found hunger for wild, and on many occasions anonymous erotic encounters. I have discovered almost endless opportunities to turn any situation into a full blown sexual adventure, from a brief and teasing flash in a bar to a willing participant amongst a group of men in the afternoon clubs of Paris, which caters to the physical needs of a certain kind of confident and self-assured woman.




I very quickly became aware that the French in particular have a completely different outlook to most other cultures in the way they behave and express themselves sexually. In the vast majority of French society circles and in the many thriving chic and sophisticated Parisian “Clubs Privées” being a liberated woman who enthusiastically pursued and achieved her sexual desires is regarded with great respect and the utmost admiration.




Both my husband and myself find that the wide and diverse range of people who indulge in this hedonistic style of sexual gratification are some of the most interesting and intellectually inspiring people we’ve encountered. In fact many of our close friends followed in our footsteps and all say what a positive and emboldening experience it has been for them.




Simply having the knowledge that as well as the hugely rewarding family life at home, there was also a completely self-indulgent side of life, one that was there to be grasped with both hands and relished. I’ve found this in itself to be a huge thrill, both mentally and physically. It has certainly added a very positive “other” dimension to daily life.




I soon discovered that this sexual freedom that we had allowed each other to explore has simply strengthened our marriage. The level of trust that was already in place has only been enhanced further by the openness in which we approach and discuss all situations together, whether sexual or life in general. Almost from the very outset my husband adored me recounting my liaisons and outrageous shenanigans to him (no detail sparred), whether as a teaser over dinner - leading to our relentlessly exciting bedroom games, or wherever and whenever a situation presented itself. It simply keeps everything fresh and frisky.



My main reason to write “First Tango In Paris” was, as “erotic fiction” has recently become a hugely popular genre, I felt that it was all well and good reading about fictional characters in fictional situations, but thought that from my point of view it would be much more inspiring and liberating to read a wholly factual account from a person who has experienced it all in reality, in genuine and existing clubs and locations. Obviously, as with all things in life there are the disreputable places that are to be avoided, however, in my book I document many of the finer establishments where one can go to turn fantasy into reality in the blink of an eye (the majority of which are just a click away on the internet). Go explore your inner desires you’ll be surprised at just how elated and revitalized you’ll feel. For the ladies reading this I strongly recommend you get the man or men in your life to have a sneaky read, their reactions may just surprise you! (at the very least a trip to Paris should be on your wish list)




The following excerpt is one of that will give you a flavor of the book, and an insight into one of the numerous elegant but highly decadent situations I was party to!



Recently, my favoured pastime is when I’m alone at our place in Spain I venture the ten minute walk to the local nude/fun beach and get naked and just see what potential situations develop in the heat! I’m always happy when a young “senor” or two park themselves nearby. That when my exhibitionist streak really explodes!




The book is 98 thousand words, covering the first ten years; there will be a concluding book bringing my escapades up to date later in the year.


Emma Styles is @emmajstyles on Twitter


The book is available to download at all Amazon outlets worldwide; here it is at Amazon UK. And at Amazon U.S. It is at Barnes and Noble: And at ibooks and itunes.


And you can view more of Emma's erotic photograph collection, here at her blog; a new pic every day!

PANIC SNAP by Laura Reese

$
0
0


I wasn’t aware that one of my favourite writers in the Erotica genre, Laura Reese, had a new book out. I found out, more or less, by accident. I’d logged into Amazon to check out the publication date of Laura’s Erotic thriller, “Topping from Below,”(1995) and I stumbled across her latest novel; “Panic Snap.”


So, not only was I pleasantly surprised and ordered the book immediately, but I was delighted to discover that Topping From Below is back in print! Why it ever went out of print I’ll never understand; I can only surmise that a lot of people, were doing as I had, and ordered their hard copy of the book, still from Amazon, but via the independent sellers. (And, that btw is a cool way to negotiate at Amazon. The books are often next to nothing -- all you pay is for mailing and the books, unless they say otherwise, are near perfect.) But I digress, I’m supposing that the publishers realised that the book was selling and ordered a reprint. Whatever happened, Laura Reese has now gained the status of a “cult following” and her book has become a “cause celebre” of Erotica.


Topping from Below has a lurid product description; “An explosive, erotic thriller about one woman’s voyage into the heart of evil.” It’s a bold statement, but I guess it works and Laura takes up the theme in Panic Snap.

So what is this “heart of evil?”

The book opens in a court room. There is a trial, a woman is accused of murder and her guilt is assumed, but not yet announced.
While the woman awaits the jury’s verdict, we hear her story.

Fifteen years ago, the woman was found beaten, mutilated beyond recognition and close to death. Slowly, she recovers, helped by ground breaking surgical procedures and intense physical therapy.

The body can, and has recovered, whereas the mind has a mind of its own. And the traumatic events of that morning so long ago, have erased her memory. She does not know who she is; she has no memory of the attack, or her attacker. She has no memory of her childhood or her parents.

She takes the name of Carly Tyler. But who is she really?

Her broken face is healed but she does not recognise herself. The surgeons have done their best, but it is unlikely that anyone who knew her before will know her now.

A just by chance feature in a magazine precipitates a compulsion; a resonance. A photograph of a powerful man suggests a link to her past. The name of his vineyard is in Napa Valley wine country, Byblos; that is where she must go.

A woman’s search for her identity drives the novel – hand in hand with sexual obsession.

Those of you who have read Laura’s previous book will guess that they are in for some explicit bdsm. Those of you who haven’t read Topping From Below – well Panic Snap is not for the faint hearted. Dominance and submission; a Dominant who demands total obedience, even to the point of exerting control over bodily functions. The Bestiality that featured so strongly in Topping From Below, may be absent, but Laura Reese has no fear of breaking through boundaries, shattering Taboos. She uses the character of Carly to demonstrate the psychological dimension of the true submissive. Like the character, of Nora in Topping, Carly bears no shame, no guilt at the depravities her Dominant inflicts upon her; rather she embraces them with mere curiosity as to how far he will push her, and how far down the road she will go.


Laura Reese is a writer with an instinct for precision. Her characterisation is superb; her delineation of scenery is meticulous. She could almost be writing staging instructions for a theatrical adaptation. She writes at a steady, even pace from the description of a room, a vista, food that Carly has prepared for dinner, to the flowers in the magical garden growing alongside herbs and vegetables.
All is coloured to add to an atmosphere, sometimes of tranquility, sometimes evoking fear.

But Panic Snap is an erotic novel – so let’s get on with the sex. Throughout the book the pace never changes; Laura Reese will devote pages to a particular sex act, yet she is never crude. If you are expecting the immediacy of Pornography, you won’t get it – yet in a bizarre twist, the sensations, the images and the emotions here lend themselves so easily to Porn.


So let’s take a look at the Rimming scene --surely, if ever a fetish screamed out for a reader’s arousal, this is it. Check it out – is it Pornographic? Is it erotic?


“I started to reproach her, but then felt her tongue once more on my body, sliding over my buttocks. She kissed every space of flesh, made my skin ripple with anticipation, then spread my buttocks and ran her tongue down the crack in the middle, slowly, and, just as slowly, came back up again. I let out my breath, a lust-felt sigh. Once more her tongue made the descent down the divide, as slow as a slimy snail, lingering, lingering, taking her time, until she reached my asshole – Satan’s hole, she whimsically called it, the dark, winking eye of evil. This time she didn’t pass it over, but lapped at it as if she were an animal, licking it over and over, like a dog tonguing a wound. She caressed my testicles with one hand, the other still spreading my buttocks, then left my balls to reach down and pull on my penis, her tongue still lapping. Her hand slid smoothly on my cock – she must’ve used spit to moisten it – as she tongued my asshole.
“I murmured my approval, then settled down on my elbows and let her continue. She circled the hole with her tongue, wetting it, massaging it, the most hidden part of my body – ‘it’s the brown pit of everything forbidden,’ she once said with a smile – then she pushed her tongue inside as if it were a worm, wiggling its way home.”


And at the conclusion of the Rimming chapter;

“I feel the desire in him, the slight tremble of his flesh, and this makes me work harder, sliding my tongue in farther, feeding the grasping, sloe-eyed hole, and it comes to me then, this resonance of something long forgotten: a renascent passion to please. My response is visceral and unbidden, too complicated for words. I lick and suck him, shove my tongue in his bowels, a vortex pulling me in, while my mind spins. I feel transported to someplace dark and crepuscular, to a feral world where ancient passions hold sway. I keep my tongue inside him, moving, tasting, pushing for lower depths. I am an adjunct in this sex, a mere appurtenance to another, and even as I tongue him deeper, willingly now, needing more of him, even as I do this a distant tocsin rumbles in my brain, sounding the perils. I’m on precarious ground here, traversing the slippery scarps of James’ scree-ridden soul.”


Writers and readers of the Erotica genre talk a lot about ‘the final Taboo,’ well, I do anyway. What Carly is doing is fascinating to her and to us, the reader. She is going against everything we’ve ever been taught, going right back to when we were babies – ‘it’s a dirty place, no, no, do not touch it – wash your hands, flush away all signs of it…’ And where will she go from here? Full blown Coprophilia? Probably, you can sense her carnal need in the paragraph above. Laura Reese does not prevaricate about what is going on here – there’s no innuendo – no clever metaphor to dilute and sanitise. Carly is fucking James’ anus with her tongue, higher and higher up she goes. If his bowel chooses that moment to empty – well, so be it…


From Laura Reese’s keyboard we learn that sexual pleasure, even, perhaps especially, Taboo sexual pleasure, has integrity in both giving and receiving when it comes from the heart. Porn does not talk about feelings – the description of this fetish that could easily draw on the dirt and grime of Porn, becomes a tantalizing tale, worthy of Scheherazade herself. When Carly learns what her sexual partner really wants of her, there is rhythm and pace – a breathless, lyrical placing of words. There is real love in these pages. It’s there, in the subtext. And the reader is a Voyeur, we are absolutely present in this Rimming scene, we are there, watching, as her tongue slides and intrudes.
I do not understand why Panic Snap has provoked so many negative reviews on Amazon, especially Amazon U.S. The main complaint runs along the lines of – ‘Laura Reese has not moved on from her theme of charismatic, sexually controlling men.’ In other words, she is telling the same tale – the tale that she told in her previous book. I don’t think that she is repeating herself at all – certainly, Panic Snap features Sadomasochism at its most extreme at its centre, as does Topping From Below. Both books share a dynamic Dominant with a bizarre sexual magnetism and in both books no one does anything they don’t want to do.


Writers return to the same themes over and over again. Only when they have written it out – only when they have dealt with it, will they leave it alone. Laura Reese has risen to a mighty challenge in Panic Snap – and who knows why she chose the theme of Sadomasochism? Might as well ask why did I choose to read it? And you will probably read it too – why? Because it’s forbidden? Because it tantalizes? Maybe that is why Laura Reese has delved into it – or maybe she just wanted to see if she could, once again, write the Taboo – the forbidden.

But as I say, who knows, and does it really have to matter?

Imagine what those same complaining readers would have said if Laura Reese’s follow up to Topping From Below had been just a plain old murder mystery – with no sex? They would have been furious – that would have been a good reason for a negative review.



If you are reading this on review on Amazon – it will be censored to accommodate Amazon’s hypocritical bullshit. For the full review go to my blog;

In a recent interview Laura Reese said that her next book will not feature Sadomasochism.
Panic Snap is available at all Amazon outlets.

Here it is at Amazon US And at Amazon UK

THE TIES THAT BIND; Vanessa Duries

$
0
0
She was young. She was beautiful. And she was a slave. Not just any slave; a willing sex slave.




Vanessa Duriès, also known as Katia Lamara (1972 - December 13, 1993) wrote of her experiences as a slave in the French BDSM novel “Le lien.” Translated into English as “The Ties that Bind.”

She created quite a stir in France at the time of the release of the novel, due to her youth and beauty, and appeared on national television, in particular in the show of Bernard Pivot. She also appeared in a pictorial and an interview of the May 1993 issue of the French edition of Penthouse magazine.


Vanessa died in a car crash on December 13, 1993 in the South of France at age 21. Because of her early death, she has achieved a cult status for some BDSM communities. In 2007, five chapters of her second novel L'Étudiante, left unfinished due to her death, were published in France.

Here is a review of her book, from Amazon, UK

“After enduring years of corporal punishment by her father, a young and very much beautiful Vanessa realizes that `Not having the nature of an Amazon, not knowing how to oppose violence with cruelty, I learnt to dominate those who used me by making the offering of my submission both mystical and ambiguous' ...... and thus is born a female slave into the somewhat secretive world of S&M in France in the 1990's.



Right from the first chapter, `The Revelation' , the author introduces us to Pierre, her much `loved' master whom she meets at the age of twenty. In the book, without delving into any of the details of their introduction we find a young Vanessa, although apprehensive about her secret feelings, completely accept and resign herself to her `slave' state of mind and body when she visits Pierre at his countryside mansion. Although Pierre is her master, the author maintains an absolute dedication to her feelings, emotions, thrills and fears, as she is introduced and educated into the true and dedicated sadomasochistic lifestyle of a slave master relationship.


This is, in effect, the mastery of this wonderful young author and the point at which other S&M books totally fall apart since it's pretty well impossible for either the master or the slave to completely comprehend and, honestly write about, the erotic mindset of the other. With the precision of a whip Vanessa intricately describes her slave education in the hands of not only her master but also, of course, a small and very much secretive group of other masters and slaves, both male and female.


Vanessa unabashedly describes her relationship with an awe that she is living the life of total sexual and physical abandon with her much loved master. In her own words, `Pierre is an organizer beyond compare. Since sharing his life, we schedule usually quite eventful weekends throughout the year. When we return, on Sunday evenings, I often find myself in a state close to exhaustion. Pierre is no less tired than me. The role of the master is exhausting, because, while the slave only submits, the master must decide, organize, prepare and take action, all the while watching over the physical and psychic state of the slave that he has decided to honour through tests and humiliation.'

One very sad note, unfortunately, Vanessa Duriès died in a traffic accident in 1993 about seven months after the publishing of this masterwork, truly a loss from a very much talented writer.

Finally, the book has an introduction by Marie Isabel Pita one of today's hottest writers of contemporary erotica, and an afterword by Maxim Jakubowski where he briefly describes the discovery of the lost French edition of this book and his investigation into the last years of life of the author.

Here is Vanessa’s book; The Ties That Bind at Amazon US, And at Amazon UK

THE BRANDING by Oatmeal Girl

$
0
0




I wrote this for the philosopher at his command. There were in fact supposed to be two stories, one about branding and one about a tattoo. In my mind, the tattoo story would have been a sweet one. It never got written. My dark fantasies about branding seized my mind and possessed it until the following story was written. Or perhaps "wrote itself" would be a more accurate description. It was so dark that I couldn't shake it for days afterwards, and the philosopher was, I think, disturbed by what had crawled out of the mud of my soul. He didn't want me to share it. This was for him alone. But he doesn't own me anymore. He sent me away. And I took my stories with me. This seems a good time to reveal what festers below.



You approach the cage where she cowers hopefully. Wordlessly, you unlock the door, reach in, and haul her out by her hair. She scrambles after you, tears springing to her eyes from the pain. There is always pain. But she doesn’t complain. This is her lot. And this is her joy. This is her safety.

“Get dressed, slave. Today you will be branded.”

There is in fact no need for words. No requirement for explanation. But you play her emotions like a freshly-tuned harp. You like the fear that springs to her eyes.

You push her towards the bed, where you have laid out the day’s clothes. A tight pink t-shirt, stretchy and clingy. Tight clingy jeans with a thick hard seam that will cut into her cunt as she walks without the protection of panties. Sandals. Once she has clothed her nakedness (damn those public indecency laws), you replace her cold metal choke chain with the black leather band embossed with Celtic knots. Hooking a leash to the collar’s O-ring, you wrap the chain around your fist and with close control almost drag her out of the house and towards the car. You know such brutality is unnecessary. Just addressing her as “slave” sends her so deeply into subspace that she would do anything. But there is something dark in each of you that needs to be nourished, and you have both become addicted to the intensity.

Unquestioningly, she assumes her place in the driver’s seat. There is an odd irony to the fact that you don’t drive, but the power is always yours as she guides the machine.

For safety’s sake, you address her as “kitten” when you give her the directions. Her consciousness is too far depressed when you call her “slave” for her to be trusted behind the wheel.

You arrive at a featureless warehouse. One of many. Again, you use more force than necessary to remove her from the car and push her towards the door. You don’t need to knock. They are expecting you.

As the door is opened, a scream of such terror and pain issues forth that you almost regret the decision to come. But you harden your heart, and your cock hardens, too. You know it is time. This is the final test.

Scream aside, you are greeted with a business-like cordiality due any customer. At the reception desk, your reservation is confirmed and your credit card taken. You have elected to perform the procedure yourself. You are given a sheet of instructions, which are reviewed as she trembles by your side. You don’t look at her. You just sense her trembling. Again, a small part of you tries to cry out its doubts, but you quickly gag it. As you will gag her.

You are ushered into a medium-size room. Something about the rough wood lining the walls gives it the atmosphere of a stable stall. It is unadorned save for the assortment of implements hanging from wrought iron hooks. You can tell that she has caught sight of the display by the way she quickly lowers her head and drops her eyes. She had returned to subspace as soon as you removed her from the car, you had sensed it immediately, and now the potential for torture is sending her even further. Good. When she is that far away, she is protected from the worst of the pain. You like to hurt her. She wants you to hurt her. But there is a line you never want to cross. The damage to her soul could be worse than to her flesh. You’re just not sure where that line is.

In the middle of the room stands something between a sawhorse and a massage table. The top is padded; the legs are slightly splayed, with O-rings at the base of each one. A rectangular space is cut out of the top towards one end.

“Strip, slave.”

She obeys with despatch. Wearing so little, she is done in seconds. You propel her towards the table and with an extra little shove push her face down. She lies still. You know that she would hold position for whatever you chose to do, and the absoluteness of her submission thrills you. But it is imperative that she remain perfectly still for what is to come, and there is something in the act itself that makes you want to see her bound in place.

From your messenger bag you take a set of four shackles. No soft leather bands today. You snap the shackles around her wrists and ankles, run short chains between the rings on the metal bands and those on the table legs, and with a sharp snap secure each limb with a lock. The locks are another excess, another symbolic demonstration of her helplessness. You are getting off on all the symbolism. Your mind is cold. Your cock is hard. Your resolve is firm.

Her breasts are hanging down through the opening in the tabletop. Sliding under the table, you adjust her tits so they are perfectly placed. You twist each nipple, pleased to find them already erect. Fear drives her arousal. In your hand you hold a set of Japanese clover clamps. Dispassionately, as if connecting jumper cables, you attach one end to each nipple, then give a sharp tug on the chain to drive the clamps deeper into the tender flesh. She gasps, but does not cry out.

You aren’t done. You want to impress on her how owned she is, how helpless, how subject to torture and invasion. Your casual claiming of her every hole will inspire the sense of humiliation which is yet another trigger for her submission.

The bag yields a butt plug, a dildo, a ball gag, and a blindfold. Silent all this time, you now accompany your actions with the words that you know will destroy whatever is left of her spirit and dignity.

“Look at you, slave. Your cunt is dripping. What a pain slut you are. Well, there will be plenty of pain for you soon enough. The only lube this butt plug will get is what it can scoop out of your slut-hole.”

You fuck her cunt roughly with the butt plug, then spread her ass checks and drive it into her anus. A few strokes with the dildo are followed by dire warnings of what will happen if she lets it drop.

You walk around to the front of the table and yank her head up by the hair.

“I love to hear you scream with pain, slave. I love to hear you scream. But today I will gag you, slave. You hate to be gagged. And so I will gag you. I will gag you so there will be no doubts. I will gag you, slave, because you are mine.”

And so you do.

There’s only one thing left. One thing left to drive her deeper inside herself until she completely floats away. And so you blindfold her.

It’s almost time. You walk back to the foot of the table and contemplate her ass. At first, you thought you’d brand her right cheek, at the fleshiest part, but then thought better of it. You want it somewhere that will be safe from your hand and your belt and the cane. So you choose a spot on the upper thigh, where it is still padded but unlikely to be struck. You eye your canvas, fixing the image in your mind before you change it forever. Then you walk to the wall and press a buzzer next to the door.

A man appears and hands you a rod of iron. It is the brand. If you strike within the next minute, it will be the scientifically determined temperature to inflict enough damage to leave a perfect impression without risking a trip to the emergency room and the dangers of the questions that would raise.

The brand was designed to your specifications. Now seen in reverse, the blunt simplicity of its form mirrors the simple brutality of the way you treat your slave. Two plain letters. One vertical line serving them both. This is your hallmark. She is your creation. But it is not purity that will be guaranteed by this stamp. Your hallmark is a sign of the depth of debauchery to which you both have sunk. A purity of sorts, perhaps, for nothing mars the strength of the bonds which, you must admit, enslave you as much as they do her.

But no time for introspection. You must, in truth, strike while the iron is hot. Resisting the temptation to soothe her hair and whisper assurances, you take your position behind her, raise the iron rod, take a breath, and press the glowing tip down into her soft flesh.

Your slave’s skin sizzles, a steak on the grill.

A muffled cry of torment issues from behind the gag as her body jerks slightly despite the tight bondage. You count off the recommended number of seconds as the odor of burning meat rises off the table. You choke back a wave of nausea.

In seconds it is done. The brand is removed. You stand there with the implement in your hand, swollen with power. Then tossing the iron to the ground, you stride around to your slave’s head. Wordlessly, you tear off the blindfold. Wordlessly, you unbuckle the gag. Wordlessly, you unzip your pants, and with cock in one hand and her hair in the other, plunge your heated erection down her throat.

You are beyond holding back. The rape is short and savage. It is one more act of claiming.

She is yours.

You hold her head to your crotch as you subside, your fingers still entwined in her hair. And as the fever passes, your grasp eases into caresses. Gently, you disengage her jaws from your wet, soft cock. Keeping one hand on her body at all time, you reach under the table and remove one nipple clamp and then the other, massaging each screaming nub as it is released. Continuing to the back, still in constant contact, you slide out first the butt plug and then the dildo, smiling with wry reassurance at the juices that drip from her cunt. Finally, you unlock the shackles from the table and remove them from her limbs.

She has started to shake. With sobs and with shock. You gather her in your arms and whisper words of love and bemusement.

“What a pain slut you are, slave.
What a cock whore.
What an obedient little cunt.

I own you, slave.
I own you.
Your body bears my initials.
Your flesh bears my brand.
There is no escape.


You are my kitten.
You are my slave.
You are my selkie.

You are whatever I want you to be.

You are mine.”





Oatmeal Girl can be found at her blog Submission and Metaphor; here.

Oatmeal Girl is on TWITTER @oatmeal_girl

FISTING by billierosie

$
0
0


I have ordered him to strip, to kneel on all fours, forearms flat to the floor, his ass raised in a humiliating position of submission. I hear him breathe, short, panicky, shallow breaths.

I slide a small, turquoise rug beneath his knees.

I suspect we’re going to be here for quite some time.

I remain clothed. The act will be sexual, but has nothing really to do with me. I am an appendage, something and nothing; a facilitator.

I place a mahogany stool next to him. I take the lid off a container of moisturiser; it will soon be apparent to him exactly what I am planning to do.

He pants, quick shallow breaths.

It is the unknown that is scaring him.

I kneel and put my cheek next to his.

“Breath with me,” I say.

I inhale, exhale slowly. It’s a meditation technique to concentrate the mind. You follow another’s breathing and slowly you relax into a state of mind imperative to calming the spirit; and I need him calm.

It’s also a technique I use with a nervous horse. Just be very quiet and still; follow the tempo of the pony’s breathing.

I stroke his buttocks, gently pulling the arse cheeks apart. I blow onto his anus. His warm flesh quivers; he likes the sensation. I lower my right hand to his penis and feel the beginning of an erection. I masturbate him for a while until he is hard. I return my hands to his buttocks and digging my thumbs into his flesh, I pull the arse cheeks apart once again. My face is close to his crack; I moisten my finger with saliva and run it the length of the crack. He lets out a little moan. I return my hand to his erection; he’s harder now, aroused by what I am doing to him. I spit into the top of his crack, the saliva trickles down; I follow it with my tongue. He lets out little animalistic whimpers. I make my tongue pointed and push at his anus.

“Please…” he says.

“Please what?”

“Go inside…” he whispers softly.

I remember when a guy did to me what I am doing to him; the warmth, the tenderness. A primal, carnal feeling of being cherished. Maybe it’s the same for a puppy, when his mother cleans his anus with her tongue. She does it to stimulate defecation. Humans do it purely for pleasure. It even has a name; rimming.

I hold his cheeks apart; his skin ripples with anticipation. I blow on the puckered entry to his bowel again and I lap at his anus, feeding his desire. It tastes acrid; when I think about it afterwards, I tell him it tastes bitter, but then it tastes sweet. We have a walnut tree at the back of the house; the taste of his anus is a little like the flavour of the walnuts if you eat them when they are under ripe. I push at the tip of his anus. I have to keep going, to fall in love with it, relishing the dark power of the forbidden act as my tongue probes his bowel.

Inside I go, my tongue made pointed as I fuck his bowel going ever deeper and deeper, my tongue swirling around the circumference of his tight rectum.
I reach down and masturbate him again and within a second he ejaculates into my hand.

But I’ve not finished yet, I have promised him that I will stretch him, make him wide enough to take the circumference of the stallion’s cock. He’s relaxed from his ejaculation and I need him relaxed for my purpose. I reach for the jar of lubricant and smear a dollop down his crack; I work a further dollop into my fingers, up to my wrist. He is so slippery that three of my fingers slide in easily; his rectum is relaxed and I spend some minutes fucking his hole with my fingers.

I pull out slowly. I scoop out a handful of lubricant, smear it on my hand, then shove a further dollop into his rectum. I recall an image, a hand, with the fingers close together, the thumb tucked beneath, forming a duck bill shape.

If you go online and Google “fisting” the Wikipedia page will come up. That’s where you’ll find the image for the correct position of your hand.

I slide in.

I’m inside him up to my knuckles, the joints halfway up my fingers. He lets out a long, low groan.

He wants this, very badly; I can tell when he pushes back on me, clenching tight around my fingers. There’s crazy sensation as if his muscles gulp and swallow, like a contraction and my whole hand is in, right up to my wrist. His muscles seem to be working of their own volition, sucking me in; with each spasm and contraction I push gently, receding a little, pushing forward a little.

He is breathing quickly. “So full,” he murmurs. We remain in our positions for minutes, long minutes, maybe even hours.
I gaze at him.

Impaled on my hand.

He is panting.

“Breathe with me,” I say again.

And he does.

I retreat again, push in again, sliding ever higher. My fingers are cramping and I move them, as best as I can, within the confines of rippling, quivering muscles. I am in his bowel, past my wrist joint. Slowly, gently, I negotiate the curves of his passage.

He whimpers; little, “oh oh oh oh” sounds.

Then something gives, gives way and I slide, slide in – I am further in than I had imagined possible. My hand and forearm are inside his bowel, almost up to my elbow.

We are both, absolutely, locked in the moment.

I rest my cheek on his lower back.

The image of my arm impaling him, the delicate skin stretched wide will stay with me the rest of my life.

The little whimpering moans come from his throat.

“Oh oh oh oh…”

I reach down to his cock; I masturbate his erection with my free hand.

His bowel muscles contract, crushing my hand as he ejaculates.

The process of removing my hand from his bowel takes a long time. I’m a novice at this, but I sense that it may be dangerous to him for me to rush the procedure. Perhaps I would rip the fragile skin lining his rectum. Maybe, I would damage the muscles; I don’t know. At first, I am unable to move; I am tightly locked in. I tell him he has to push, just little rhythmic pushes, helping the muscles to contract, just as they would if he were pushing shit out of his rectum.

This would not be a good moment for either of us to panic.

I place my free hand on his buttock and use him as leverage to begin my exit. And very slowly his internal muscles relax and an inch at a time, I withdraw.

His anus gapes,an O, an open hole.

I sit in a crouch with my back to the wall. I cradle him in my arms while he trembles and sobs. He nuzzles his head beneath my sweater; he suckles my breast.






This is an extract from a new story -- I'm exploring...


SAY HELLO TO THE WORLD'S FIRST BIONIC STRAP ON!

$
0
0

As a culture, we’ve come up with a million ways to augment our bodies: tattoos, fake breasts, prosthetic limbs. Part of this trend of body modification is our fascination with embodying other people’s experiences. Another component is an endless search for new ways to feel.
Which lead me to the question: can we hack our sex lives? For many women, including myself, wondering what it would be like to own a penis has been a source of endless fascination and late-night conversation. A small group of Denver-based sex toy innovators called Orgasmatronics have (if you will) risen to the challenge of creating an experience for individuals born without a biological penis that’s very much like having a real penis — they’ve invented the world’s first bionic strap-on.



The Ambrosia Vibe, the incredibly sophisticated dildo, was first conceived by Orgasmatronic’s resident inventor, Dr. Xtreme. Up until this point, the benefits of wearing a strap-on have been largely psychological rather than physical, but the Ambrosia Vibe brings an entirely new element to dildos: vibrational feedback. With this toy, not only the pleasure of the receiver, but the pleasure of the wearer becomes a major part of the sexual experience. It’s a toy that Dr. Xtreme has been tinkering with for years and was encouraged by his friends, particularly in the queer, kink, and trans communities, to pursue. “The response was, ‘Oh my gosh, oh my gosh, you have to build this,’” Dr. Xtreme explains to Nerve.

The bionic dildo is sort of like a silicone super penis. It can respond to the wide range of human touch, including stroking, rubbing, poking, and sucking. How? There’s no sensors in it, but the silicone dildo acts as a pressure cavity that connects to a tiny hose that’s attached to a remote pressure sensor (which is about the size of a deck of cards and can be attached to the belt of a strap-on). When the pressure on the dildo changes with rhythmic movements (you know, someone is sucking it or being penetrated), the bionic dildo translates that pressure to vibrations at the base of the strap-on. So, whatever happens to the dildo during sex, the wearer of the dildo feels through specialized vibrations on their clitoris or body part of choice. The classic bullet vibrator contained within the dildo doesn’t have three generic pulse settings like other vibrators on the market, instead, the dildo mimics a real body part in that each sexual experience is completely its own. Alexandra Ars, who manages the brand, explains to Nerve that, “it basically allows you to make up your own vibration patterns. The vibrator ramps up slowly to its highest speed and then ramps back down slowly to its slowest speed when you start and stop.”




Whatever happens to the strap-on happens to the user. It’s an innovative idea that has a lot of potential for adventurers in the bedroom, whether they’re queer, straight, trans, or solo. Because the Ambrosia’s design is modular, it can easily be disassembled for cleaning, maintenance, and in the future, more sophisticated parts. Dr. Xtreme explained to me a scenario in which users wearing two Ambrosia Vibes could potentially switch hoses, so that everything that happened to one partner’s dildo is felt on your own body. “There’s no extra software for that. You can just swap hoses. We call that the 96, instead of the 69. Where you can stimulate yourself by doing something to your partner’s strap-on.” “So it’s sort of like body swapping?” I said in awe. “We like to call it body hacking,” he explains.




Body hacking seems to be the buzzword within the sex tech community, already a group of software-savvy, body-curious folks who are often early adopters of the this type of cutting edge tech. Sure, other strap-on vibrators exist, but this is the first one to respond to a partner’s actual, realtime touch. The teledildonics industry, a market that specializes in remote sex tech, has seen the rise of many unique inventions like LovePalz, OhMiBod, and Fundawear since the 1990s, but all to limited success. Though Dr. Xtreme is very interested in bringing the Ambrosia into the remote sex tech space, he says it would require the right partnership with a company that has already built the software.


He explains the boom-and-bust of the teledildonics industry: “The reason I think is that nobody wants to do anything over the internet that they wouldn’t do in the same room. So if you find you and your partner want to do this thing and you’re face to face and it’s just a few inches distance and you got 15 inches of cord connecting you, and that’s fun and cool, then you might want to do that over the network.” With the Ambrosia ready to integrate with all kinds of vibrators and sex machines, the possibilities for future relationships and a variety of sexual encounters are endless. Dr. Xtreme mentioned to me a scenario called the “Two Guys Threesome” that he could envision tamer couples trying out with the help of the Ambrosia. “It’s conceptually a comment my wife made up about [the Ambrosia]…it’s the hetero couple having pretty vanilla sex except there’s a penis in their mouth and a penis in their vagina and also a bullet vibe on the clit that’s being operated by the feedback of whatever is happening to the bionic dildo.” If your head is spinning, you aren’t alone. The design of the bionic dildo might be simplistic and “trivial,” as Dr. Xtreme calls it, but the options are complicated, as nuanced as sex itself.



The Ambrosia Vibe, which just launched a crowdfunding campaign on Indiegogo, has nearly met half of its funding goal at the time of writing. Part of that powerful demand might be because the Ambrosia Vibe seeks to bring back the human touch to where it’s direly needed — the wearable tech industry. “I’d like to think it has the power to let people play with their own bodies and let people kind of figure out their sexual identity…they can kind of do a lot more stuff that they wouldn’t normally be able to do otherwise,” Dr. Xtreme explains. “When people are more comfortable with themselves, they’re going to be more comfortable with other people. So maybe someone really wants to try just having a penis, and that’s something that’s going to make them more comfortable in whatever sexual space they want to be in.”
Ars explains that the Ambrosia has also sparked a lot of transformative conversations between her and other women. “I really like being able to push the conversation about sex toys into a little bit of an unexplored space and I think just being able to have a conversation about the Ambrosia with people — what is it and what does it do and what’s a strap on? — that’s already opened up a lot of doors in talking about sexuality. I think that conversation will bring people closer together.”

Available at: $199 offer price $149



THE PIED PIPER OF HAMELN

$
0
0


I love Robert Browning’s poem; THE PIED PIPER OF HAMLYN. I love its lulling rhythms, the chanting, lyrical story that it tells.

I went to Hamlyn some years ago; I walked over a bridge, crossing the River Weser, deep and wide…

I came away enchanted; I imagine most tourists do. At the time I never gave much thought to what happened to the children of Hamlyn. If I did, it was of a Disneyfied version.

But it’s a strange story; a whole generation of kids just disappearing. Has anyone ever asked what exactly happened to the children of Hamlyn? Browning’s narrative poem is based on an actual event. Something went very wrong in that quaint German town, so many years ago.

Jack Marx talks about the narrative poem on his blog. The story of what happened to the children of Hamlyn.

Thursday, July 24, 2008.


“Most of the English-speaking world knows of the Pied Piper from the poem by Robert Browning, which itself was adapted from the tale as told by The Brothers Grimm. The story goes that a flamboyantly-attired troubadour promised to rid the town of its rat infestation, which he did by hypnotising the vermin with his flute and leading them to drown in the nearby river. However, when the townsfolk refused to pay him for his services, the piper took revenge by leading the children of the town to an unknown fate, never to return.

As fairytales go, it’s one of the more ghastly, whose moral appears to be little more than a warning about neglecting bills. But the legend seems based upon a true incident whose exact details have vanished into history, to be subsequently coloured in by centuries of folklorists. What is certain is that there is a town in Germany called Hameln and some children did go missing there sometime in June, 1284, the event so significant the early Hameln statutes measured the passing of time in ‘years after our children left.’


But there’s something about the silence in this tale - an event so terrible it remains forbidden to play music and dancing on a certain street in town, that suggests something more dastardly than an organised change of address took place.


Is it just possible that the fate of Hameln’s children was dealt with the townsfolk’s knowledge, if not necessarily their blessing? Perhaps they were sold, ‘donated’, abandoned en masse, or simply neglected, in a moment later regretted. At very least, they were lost, and nobody wants to be responsible for loss, especially a parent.

Enter the Pied Piper, with his seductive ways and other-worldly appearance. It was he who took the children, and then he vanished, an alien abduction for the Middle Ages. He is an invention, a diversion, and an absolution at once. Browning and the Brothers Grimm were probably closer to the truth than the town scribes - the Pied Piper was not so much a tragedy as a dubious transaction, and the less said about it the better.”


The writer, John Boswell, casts children as a kind of burdensome currency in the Middle Ages. All over Europe, they were frequently left to die in the wilderness, sold into the slave trade, used to pay debts, made to ‘disappear’ en masse so that rivals could be blamed and forced to compensate, or, most commonly, “donated” to the church, the return being relief from that mouth to feed and a promise of spiritual dividends.

The Holy Roman Empire turned something of a blind eye to the moral question of child abandonment, (no surprise there then) its various edicts on the matter seemingly more concerned with maintaining a fluid serfdom than protection of the children.

In 13th-century Spain, for example, it was law that “a father who is oppressed with great hunger or such utter poverty that he has no other recourse can sell or pawn his children in order to obtain food.” Furthermore…

“...a father who is besieged in a castle he holds for his lord, may, if so beset with hunger that he has nothing to eat, eat his child with impunity rather than surrender his castle without permission of the lord.”

The Pied Piper story seems to have its root in an event that happened on June 26, 1284. Hamelin historian Martin Humberg states that around 1300 a stained glass window was added to the central market church in Hamelin showing "an old figure of a man in coloured clothes and surrounded by a crowd of children." The inscription around this window has been reconstructed and reads:

“In the year of 1284, on John's and Paul's day
was the 26th of June.
By a piper, dressed in all kind of colours,
130 children born in Hamelin were seduced
and lost at the calvarie near the koppen.”

Scholars disagree on the meaning of "the calvarie near the koppen" but most agree that it refers to a place of execution near an as yet undetermined hill. There are many other references to the story in Hamelin itself, including a street named "Bungelosen Strasse," literally "the street without the sound of drums," allegedly so named because dancing was forbidden in that street in memory of what had happened to the children.”

In A World Lit Only by Fire (1992) by William Manchester, Manchester makes a passing reference to the Pied Piper of Hamelin. According to Manchester the piper was a psychopath and a pederast who was involved in some sort of mass child killing. Many of our children's stories are based on real events, many of them sinister and certainly not the type of thing you would want to lull your child to sleep with, but this seems especially grim. Is this true, and if so what's the whole story?

The quote in question comes from page 66 of Manchester's book and reads;
"The Pied Piper of Hamelin . . . was a real man, but there was nothing enchanting about him. Quite the opposite; he was horrible, a psychopath and pederast who, on June 24, 1484, spirited away 130 children in the Saxon village of Hammel and used them in unspeakable ways. Accounts of the aftermath vary. According to some, the victims were never seen again; others told of disembodied little bodies found scattered in the forest underbrush or festooning the branches of trees."

Manchester doesn't footnote this passage and although he does give a long bibliography at the end of the book, the reader can't readily determine where he got it. The official website of the German town of Hamelin makes no mention of it, which is no surprise, since the romantic version of the legend has monetary value and they have an official town "Pied Piper" to this day. Perhaps Manchester got some of the details wrong -- among other things, he appears to be off about 200 years on the date. But he didn't just make the whole thing up.


The legend of the Pied Piper has probably as many variants as it does tellers. The most popular versions derive from the poem by Robert Browning and the fairy tale by the Brothers Grimm. In pretty much all versions, rats infest Hamelin and the town hires a travelling rat catcher to exterminate them. When he does so, the king, mayor, or whoever decides not to pay him, so he extracts his revenge by spiriting away the town's children.

Taken at face value, the inscription suggests that Manchester was right --130 kids came to a bad end at the hands of a deviant. But there is no corroborating record of any mass execution of children in the vicinity of Hamelin, which would seem to be an important event if it really happened.

The window with the inscription was replaced in 1660 and is now lost, so we're relying strictly on secondary evidence and not much of that. There doesn’t appear to be any factual basis for Manchester's lurid tale of "disembodied little bodies found scattered in the forest underbrush or festooning the branches of trees."

The earliest versions of the tale make no mention of the piper's skill as a rat catcher--that part of the story doesn't show up in literature until about 1550. It appears that the final tale was a mixture of the true story of whatever happened to the children in Hamelin plus various European rat catcher legends. Stories of an itinerant rat catcher similar to the one in Hamelin show up in Austria, France, Poland, Denmark, England, and Ireland. Duke Froben von Zimmern (1556) was the first to put the legends together into the tale we know today. Fifty years later Richard Verstegan was the first to tell the tale in English and introduce the name "The Pied Piper" in his book A Restitution of Decayed Intelligence.

But there is still too much speculation and not enough evidence to say what actually happened to the children of Hamelin in 1284. A typical conjecture might be; the Pied Piper was a charismatic leader who, in the eyes of the ecclesiastical as well as secular authorities, misled a group of young people in a revival of pagan worship. He and his group were therefore captured and killed.

The Black Death has also been mentioned as a possible suspect, although the plague post-dated most of the legends and would have affected adults as well as children. Earthquakes and the Children's Crusade have also been mentioned as possibilities, but are far from convincing.

One currently popular interpretation comes from Jurgen Udolph and focuses on the variant that the children emerged from the cave either in Transylvania or somewhere in eastern Europe. Udolph believes that the phrase "children of Hamelin" should be interpreted figuratively and not literally. He thinks the tale may refer to an eastward migration of people from Hamelin into the area between Berlin and the Baltic. The theory has root in German historian Wolfgang Wann's conjecture that Bruno von Schaumburg, who was then Bishop of Olmutz, recruited some residents of Hamelin to settle in Moravia. This would have happened in 1281, three years before the date in question.

Udolph rejects this particular idea but thinks something along the same lines may have occurred. He uses place names to fortify his speculation, on the theory that people who relocate to a new land tend to name their new homes after the places they came from. Therefore, it should be possible to trace new settlements by establishing the origins of their names. In an article in Time International, Ursula Sautter reports:

"After the defeat of the Danes at the Battle of Bornhoved in 1227, the region south of the Baltic Sea, which was then inhabited by Slavs, became available for colonization by the Germans." The bishops and dukes of Pomerania, Brandenburg, Uckermark and Prignitz sent out glib "locators," medieval recruitment officers, offering rich rewards to those who were willing to move to the new lands. Thousands of young adults from Lower Saxony and Westphalia headed east. And as evidence, about a dozen Westphalian place names show up in this area. Indeed there are five villages called Hindenburg running in a straight line from Westphalia to Pomerania, as well as three eastern Spiegelbergs and a trail of etymology from Beverungen south of Hamelin to Beveringen northwest of Berlin to Beweringen in modern Poland.

Udolph's explanation seems likely. Like most legends, the Pied Piper story probably has its origin in something more prosaic than fantastic.
But the fantastic does make a much better fairy tale.

WHEN WOMEN GO BAD; the female paedophile

$
0
0





Paedophilia isn’t something I spend a great deal of time thinking about. I know that some people do. They probably have kids and grandkids, so I suppose they are bound to. I know when I was a kid, my mum always told me that if a strange man tried to talk to me, that I should run and find a lady and tell her. Then along came Myra Hindley, in the 1960’s, and more recently, Vanessa George.

I guess my mum was naïve, I am sure that there have always been predatory women around. You just don’t hear about them very often. But both women have become archetypes of evil, because they stepped out of the traditional role of women as nurturers, instead embracing, and seemingly relishing, doing harm to children.

It’s not good enough to say that both women were under the influence of charismatic men. They knew right from wrong. It seems that some dark, latent, fascination was drawn from them, by the compelling influence of the men who came into their lives. Without those men, maybe the two women would have led quiet suburban lives; but we just don’t know.

Myra Hindley was working quietly in an office, in the 1960’s when she met Ian Brady. He introduced her to the writings of the Marquis de Sade and Adolf Hitler. Brady and Hindley were lovers, but lovers who embarked on a spree of rape and murder. Myra’s role was to lure and abduct. Ian Brady raped then murdered the children that she procured for him. He sucked the life out of them like a greedy vampire. They buried their poor little violated remains on bleak Saddleworth Moor.

I think that it was Myra Hindley who changed the way children played in this country. When I was a kid, we played outside and rambled far from our homes. I remember distinctly, I was 10 years old and my friend Jean and I would cycle around the countryside and be gone all day, looking for fields with ponies. No particular reason – we just loved ponies. Our parents never worried, nor scolded us for being away for so long – they were innocent times.

In 2009, Vanessa George, a mother of two, and a worker in a children’s nursery, appeared in court, having been charged with seven offences, including two of sexual assault by penetration and two of sexual assault by touching children in her care. She was also charged with making, possessing and distributing indecent images of children. Vanessa George, 39, was arrested after indecent images of children taken at Little Ted’s Day Nursery in Plymouth, were found on a computer disc seized by police from a suspected paedophile in Manchester. Police said that the photographs included pictures of children’s torsos taken on a camera phone at the nursery, where Vanessa George had worked for the past two years.

So far, none of the children have been identified, and the officer leading the investigation said that some of them might never be. Parents of the 64 children, aged between 2 and 5, have been asked to complete a questionnaire and list any features that could help to identify individual children from the images.

Russ Middleton, the head of Plymouth CID, said: “At this time we have been unable to identify any images of individual children and it is right to say some images may never be identified.” The number of photographs being examined by the computer experts could eventually run into thousands, Mr Middleton said, though he could not say how many had been taken in the nursery.

He added: “We have specially trained officers looking at the images. We have a large number taken from laptops and PCs but the starting point was from a camera phone. Some of these images were clearly taken inside the nursery but it is impossible to say where others were taken.”

Vanessa George’s arrest followed that of her mentor, Colin Blanchard, who appeared at Trafford Magistrates’ Court charged with possessing and distributing indecent images.

Officers searched a caravan that Mrs George owns at Harlyn Bay near Padstow, Cornwall, in addition to the family home in the Efford area of Plymouth. Police said that her husband, Andrew, and two teenage children had been taken into “protective care”.

Police will be speaking to the nursery’s 15 other members of staff but say they are not looking for anyone else in connection with the investigation.”

Vanessa George still refuses to say which children she abused.

Paedophilia isn’t a topic that sits easily with writers. Perhaps there is a fear of being identified, associated with the crime, let alone the idea of finding a publisher to take the book on. But a paedophile with a female accomplice? Myra Hindley had Ian Brady, Vanessa George’s mentor was Colin Blanchard.

From Wiki

Then there is also the case of “Marc Dutroux a Belgian serial killer and child molester, convicted of having kidnapped, tortured and sexually abused six girls during 1995 and 1996, ranging in age from 8 to 19, four of whom he murdered. He was arrested in 1996 and has been in prison ever since. His widely publicised trial took place in 2004. He married at the age of 19 and fathered two children; the marriage ended in divorce in 1983. By then he’d already had an affair with Michelle Martin. They would eventually have three children together, and married in 1989 while both were in prison. They divorced in 2003, also while in prison."

Michelle Martin was complicit and indulged in Dutroux’ atrocities.

Henry James anticipates this type of insidious, dark exchange in 1898, with his novella, “The Turn of the Screw”.

“The Turn of the Screw”, is essentially a ghost story. The subtle indications of paedophilia are there, but in a more “creeping up behind you”, dark manner than in Vladimir Nabokov’s “Lolita”, which tackles it head on.

A young governess, is sent to a country house to take care of two orphans, Miles, aged ten, and Flora, aged eight. Soon after her arrival, Miles is expelled from boarding school. Although charmed by her young charge, she secretly fears there are ominous reasons behind his expulsion.

With Miles back at home, the governess starts noticing ethereal figures roaming the estate's grounds. Desperate to learn more about these sinister sightings she discovers that the suspicious circumstances surrounding the death of her predecessor, Miss Jessel, hold grim implications for herself.

As she becomes increasingly fearful that malevolent forces are stalking the children the governess is determined to save them, risking herself and her sanity in the process.

Peter Quint and Miss Jessel are the bad guys in “The Turn of the Screw”.

Peter Quint had been a servant at the house at Bly; Miss Jessel was the children’s previous governess. They had an intense erotic interest in one another. Both are now dead; Peter Quint in some sort of brawl. Miss Jessel, under strange circumstances, after she left Bly.

It is much more than a ghost story, “The Turn of the Screw”, is an enthusiastic romance of children and sex. The implication that Miles, the young ward of an impressionable governess, is sexually aware, sexually experienced, and sexually hungry has its draw. Titillating in its inappropriateness, the novel suggests through metaphor and silences what was, and still is, unmentionable.

A dialogue between the narrator and the housekeeper, Mrs Grose, emphasises this;
Mrs Grose says that she was afraid of Peter Quint. “I daresay I was wrong, but, really I was very afraid.”

“Afraid of what?”

“Of the things that man could do. Quint was so clever -- he was so deep.”

I took this in still more than, probably I showed. “You weren’t afraid of anything else? Not of his effect --?”
“His effect?” she repeated with a face of anguish and waiting while I faltered.
“On innocent little precious lives. They were in your charge.”

So the new governess, has strong suspicions that Peter Quint has corrupted young Miles, in addition to seducing and corrupting Miss Jessel.

Peter Quint and Miss Jessel haunt the house at Bly, they also haunt the children’s new governess. It seems that even in death the ghosts want the children for themselves.

When Mrs Grose and the narrator next converse they speak of the children as their darlings, their little dears. But Quint and Jessel, even as ghosts are still a threat. The narrator is certain that Quint and Jessel want to possess the children.

“They’re not mine -- they’re not ours. They’re his and hers!”
“Quint’s and that woman’s?”
“Quint’s and that woman’s. They want to get them.”

Poet and literary critic Craig Raine in his essay on Sex in nineteenth-century literature states quite categorically his belief that Victorian readers would have identified the two ghosts as child-molesters.

Mrs Grose tells the governess about Quint’s relationship with Miles;
“It was Quint’s own fancy. To play, with him I mean -- to spoil him.” She paused a moment; then she added; “Quint was much too free.”

Psychoanalytically, the governess, who is alluded to as being sexually inexperienced and sexually repressed, has attached the image of raw, animalistic sexuality with the ghost of Peter Quint, which explains why she is fervent in her efforts to keep this ghost away from the young and impressionable Miles. The housekeeper, Mrs Grose, early in the novel, implies that Peter Quint, who acted as master of the house at times, and the young Miles may have engaged in some man-boy intimate contact, and thus the strange behaviour of Miles can be read in this manner.

Quint represents a scary threat: sex. We know that he seduced the unfortunate Miss Jessel; Quint is a destroyer of young ladies, and that he spent far too much time alone with young Miles. Quint is described as handsome, but dastardly, and he is seductive and frightening in equal measure. Basically, Peter Quint stands for everything the Governess is afraid of, and this sense of menace is his most distinguishing characteristic.

The narrator tells Mrs Grose about the ghostly vision that she’d had of Miss Jessel.
She describes her as “handsome, but infamous.”
Mrs Grose replies; “Miss Jessel was infamous…they were both infamous.”

But what is it that the governess is so afraid of? It seems that her entire focus is on the “corruption” of the children -- she is certain that they were corrupted by Quint and Jessel when they were alive and that they continue to be corrupted now that they are ghosts. Before she even knows about Quint, the governess guesses that Miles has been accused of corrupting other children. Although corruption is a euphemism that permits the governess to be vague about what she means, the clear implication is that corruption means exposure to the knowledge of sex. For the governess, the children’s exposure to the knowledge of sex is a far more terrifying concept than confronting the living dead, or of being killed.

In the final chapter, Miles tells the narrator the reason he was expelled from school.

“I said things.”

When asked how many boys he had “said things” to, he replies;

“No -- only a few. Those I liked.”

Then later:
“…they must have repeated them. To those they liked.”

The narrator asks; “What were these things?”

Events take over and we never find out for sure -- although we share the narrator’s suspicions.

Consequently, her attempt to save the children takes the form of a relentless quest to find out what they know -- to make them confess, rather than predict what may happen to them in the future. Her fear of innocence being corrupted seems to be a big part of the reason she approaches the problem indirectly -- it’s not just that the ghosts are unmentionable, but what the ghosts have said to them, or introduced them to that is unspeakable.

But what the hell is going on with this current governess? She is the narrator and we only ever see things from her point of view. Is she reliable? Can the reader trust her? At times her narration seems to border on the hysterical. She describes the children as “little dears”. “Our sweet darlings”. But just pages later, she hints that they are duplicitous; colluding with the ghosts. And what about her own relationship with the children, especially Miles? On their walk to the church, their dialogue reads like an adult flirtation.

“I could say nothing for a minute, though I felt, as I held his hand and our eyes continued to meet, that my silence had all the air of admitting his charge and that nothing in the whole world of reality was perhaps at that moment so fabulous as our actual relation.”

Then later, the narrator is so overwhelmed, (we would say turned on; aroused) she cannot bring herself to follow Miles into the church.

“…it was too extreme an effort to squeeze beside him into the pew; he would be so much more sure than ever, to pass his arm into mine and make me sit there for an hour in close, silent contact with his commentary on our talk. For the first minute since his arrival I wanted to get away from him.”

Let’s not forget that Miles is a ten year old boy and the governess is a woman in her twenties. Does she have an infatuation with Miles? She speaks of their relationship as if she is violently, sexually attracted to him. Is she as guilty in her secret thoughts of the sin that she condemns Quint and Jessel for? Or maybe she is just flustered around males; she is seduced by Miles -- she continually tells us of his goodness; but it is plain that he makes her nervous. She has certainly been attracted to Miles’ uncle, when he interviewed her for the position of governess in Harley Street. And Peter Quint’s raw, animalistic sexuality terrifies her. It’s as if she can scent Quint’s musky, relentless, sexual arousal. Quint is primal, feral. He takes what he wants.

Henry James clearly knew what he was doing, when he created his characters and this malevolent situation. Never is he explicit, he lets his words work on us, like burrowing maggots. What we, as readers can imagine is vastly more frightening and haunting than what he, the author, could have ever committed to the page.

Perhaps James is asking us to consider; what is the source of evil? We know that evil exists, but where does it come from? He "turns the screw" on the conventional notion of evil, by introducing the innocence of children.

Miss Jessel, Myra Hindley, Vanessa George, Michelle Martin. What are we to make of them?

Paedophilia is silenced. Okay, these days we talk a lot about it. We babble and say nothing. When we try for a constructive dialogue, we end up screaming at each other. We panic.

What is less admissible, more unspeakable than paedophilia? And what then is more silenced than the female paedophile?

THE BIRTH OF VENUS, Jan Vander Laenen

$
0
0



Only after four heavy-breathing phone calls, did young Madeleine realise what was probably going on: someone must have printed her phone number by mistake under the really inviting contact adverts of one daily or periodical or another.

What a difference a type, a six instead of a zero for instance, can make in a world that is constantly being reduced to digits! Somewhere in her neighbourhood, somewhere in the centre of the city, there was a lady in heat with almost the same subscription number as hers waiting in fain for the telephone to ring, while she, the rather cool Madeleine, had to reject four potential lovers already in less than two hours.

It was just a quarter past eleven. The rain was falling dejectedly on the window of her ground floor flat in Brussels, but it was promising to be a warm - and above all unusual - day.

When the futuristic ring of her telephone set went off for the fifth time, Madeleine decided to go into action. If it was another horny male on the line, she would ask in which newspaper her telephone number had appeared by mistake, and about the eloquent and erotic description that accompanied it.
“Madeleine Leroy,” she tried to say in a stringent tone when she picked up the receiver.
“Oh la la,” a man answered cheerfully, “what a resolute, but pleasant voice. I am certain that you look as pleasant.”
“Perhaps,” said Madeleine, somewhat perplexed.
“And,” continued her invisible interlocutor, “could we met tonight or do you prefer to warm me up a little over the telephone? I am alone in my office and could use a ten-minute break.”
“I think you have the wrong number, sir…”
“Sir, sir, … Mark, please.”
“You see,” Madeleine stammered as she tried to explain, “I never placed a contact advert; they must have printed a wrong number and…”
“Oh, you want to play prim and proper type, you do not want to admit that you are a naughty girl?” the man interrupted her incredulously - and with a voice breaking with excitement. Perhaps he was sitting behind his monumental desk with the grey trousers of his stylish suit unzipped, ready to stroke his member at the slightest arousing allusion from her. And Madeleine shuddered at the thought, although she, as if driven by a strange curiosity, could not decide to slam the receiver down as she had done the previous four times. The voice on the other side of the line sounded sweet and pleasant this time, and it could be so heart warming, even for her, to be able to count on the interest of a man. Even if this man's interest was limited to her body. “And, my dear Madeleine,” the man now spoke pronouncing her name, as if they had known each other for years, “what do you look like, because the advert is not very specific.”
“What do I look like?” babbled Madeleine.
“Yes, describe yourself. In as an arousing manner as possible, of course.”
Madeleine took a deep breath and stared in front of her.
“Do you know the 'Birth of Venus?'” she asked carefully.
“The painting by Botticelli? Of course I do,” the man answered.
“Well,” continued Madeleine in a light tone, “it may sound a bit conceited, perhaps, but people have often told me that I am the spitting image of her.”
“Continue, continue,” her interlocutor said impatiently.

And Madeleine now started to describe herself, lyrically, passionately, and with an abandon that she had never felt before in her young life. She talked about her white, perfect skin, the curves of her tender breasts, the soft pinkness of her nipples, the nearly unnoticeable curvature of her belly, the elegance of her slender legs, and the golden colour of her hair, her long hair that came down to her buttocks, a frivolous curly lock of which she timidly keeps in front of her pubic area. And the sound of the unknown man's breath gradually changed to a soft pant, and the panting in a thankful groan, and finally he shouted her name twice over the receiver: “Madeleine, my Venus, Madeleine!” He had climaxed. And hung up.

With the receiver in her hand, Madeleine burst out into bitter tears. She looked up to the poster on the wall in front of her, a poster of “the Birth of Venus,” which she had brought back from her only trip - to Florence. In her dream, she does look like her.

And now it was too much for Madeleine, she cried her lungs nearly out of her flat chest and felt for her crutches with her hands, because she was almost suffocating in her apartment and wanted to go out.

At the cruel sounding rhythm of her crutches on the tiled floor, she left her flat and reached the hall, where she time and again would experience the bitterest moments of her life: there was a mirror on the wall.

And she limped and hobbled near the mirror, but for the first time, in a long, long time, she dared to look at her reflection. She, Madeleine, the little monster of scarcely one metre thirty, with her hump, her crippled legs and her block-shaped orthopaedic shoes, was today, for just a few fleeting moments, crawled into the skin of Venus, the goddess of love and beauty. She, Madeleine, the girl that people looked at only with horror or pity, had managed to make a man climax today. A man had pronounced her name and that of Venus in the same breath as he shed his seed.



Jan loves to hear from his readers -- you can contact him through comments on this blog post.



Jan Vander Laenen (° 1960) lives in Brussels, Belgium, where he works as an
art historian and translator (Dutch, French and Italian). He is also the
author of numerous collections of short stories, plays, and screenplays
which have attracted keen interest abroad.


A romantic comedy, "Oscar Divo", and a thriller, ³The Card Game², have been
optioned in Hollywood, while his short fiction collections, "The Butler" and
"Poète maudit", and his horror play "A Mother's Revenge" are eliciting the
requisite accolades in Italy.


His most recent publication are the tales ³A Glass of Cognac² in ³Bears: Gay
Erotic Stories² (Cleis Press), ³Epistle of the Sleeping Beauty² in the Bram
Stoker Award winning ³Unspeakable Horror² (Dark Scribe Press), ³Fire at the
Chelsea Hotel² in ³Best Gay Love Stories 2009² (Alyson Press), ³The Stuffed
Turkey² in ³Best Gay Erotica 2010 (Cleis Press),³The Corpse Washer² in Best
S/M III (Logical Lust), ³Lise² in ³Strange Tales of Horror² (NorGus Press),
the E-Books ³Skilfully and Lovingly² (Sizzler Edition) and ³The Centrefold
and other Stories of working Men² (Silver Press), the Dutch and French
version of his novel ³The housekeeper and other scabrous tales² (Œt
Verschil, Antwerp (Belgium) - Textes gais, Paris (France)), and the weird
tale ³The bat² in the anthology ³A Darke Phantastique² (Cycatrix Press).


Jan is a member of the Poe Studies Association and the Horror Writers
Association. He presented his paper "Hypotheses on Poe's homosexuality" at
the Bicentennial Congress in Philadelphia in October 2009. Since then he has
given lectures on Poe, Baudelaire, Wiertz, Andersen, Guy de Maupassant,
Grand Guignol and the guillotine at the universities of Porto (Portugal),
Gent (Belgium), Louisville (Kentucky), Madrid (Spain), and the Paris
Sorbonne.


Jan is currently working on a play/screenplay around the life of the
Romantic Belgian "horror" painter Antoine Wiertz (1806-1865), a novel called
"The Psychomanteum" around the practice of mirror gazing, and a screenplay
around the life of Lucida Mansi.

WUTHERING HEIGHTS; Ellis Bell, aka. Emily Bronte

$
0
0



Love is a universal emotion. So is hatred; jealousy; rage; despair. Each emotion is hard wired into the centre of our being. We are programmed. Emily Brontë tackles each emotion through her characters, Heathcliff and Catherine, in her Gothic novel “Wuthering Heights”.


I personally think that “Wuthering Heights” is the great Erotic novel of the 19th and “20th centuries. Written by Emily Brontë, it was first published in 1847 under the pseudonym Ellis Bell. It is Emily’s only novel.


The name of the novel comes from the Yorkshire manor on the moors on which the story centres (as an adjective; wuthering is a Yorkshire word referring to turbulent weather). The narrative tells the tale of the all-encompassing and passionate, yet thwarted, love between Catherine Earnshaw and Heathcliff, and how this unresolved passion eventually destroys them and many around them.


It is now considered a classic of English literature, but “Wuthering Heights” met with mixed reviews by critics when it first appeared, mainly because of the narrative's stark depiction of mental and physical cruelty. Although Charlotte Brontë's Jane Eyre was generally considered the best of the Brontë sisters' works during most of the nineteenth century, many subsequent critics of “Wuthering Heights” argued that it was a superior achievement.


“Wuthering Heights” is a love story. A love that is distorted; crippled. It is also a work of Gothic fiction, which is demonstrated in the opening chapters.

Today, in the 21st century, we can read Emily Brontë’s passionate story, and read into the sub-text and the explicit text, a tale of bondage and sadomasochism. We talk about falling in love, you can fall in hate too. The dominant, warring personalities of Catherine and Heathcliff, dominate and push the plot forward to its catastrophic conclusion.


The story is narrated by Mr Lockwood, a gentleman visiting the Yorkshire moors where the novel is set, and Nelly Dean, housekeeper to the Earnshaw family, who had been witness of the interlocked destinies of the original owners of the Heights


Mr Lockwood, visits Wuthering Heights and because of bad weather has to stay overnight. He is shown to Catherine’s old room. He speaks of a dream, a nightmare…


“…I muttered, knocking my knuckles through the glass, and stretching an arm out to seize the importunate branch; instead of which, my fingers closed on the fingers of a little, ice-cold hand! The intense horror of nightmare came over me: I tried to draw back my arm, but the hand clung to it, and a most melancholy voice sobbed, 'Let me in—let me in!''Who are you?' I asked, struggling, meanwhile, to disengage myself. 'Catherine Linton,' it replied, shiveringly (why did I think of Linton? I had read Earnshaw twenty times for Linton) 'I'm come home: I'd lost my way on the moor!' As it spoke, I discerned, obscurely, a child's face looking through the window. Terror made me cruel; and, finding it useless to attempt shaking the creature off, I pulled its wrist on to the broken pane, and rubbed it to and fro till the blood ran down and soaked the bedclothes: still it wailed, 'Let me in!' and maintained its tenacious gripe, almost maddening me with fear. 'How can I!' I said at length. 'Let me go, if you want me to let you in!' The fingers relaxed, I snatched mine through the hole, hurriedly piled the books up in a pyramid against it, and stopped my ears to exclude the lamentable prayer. I seemed to keep them closed above a quarter of an hour; yet, the instant I listened again, there was the doleful cry moaning on! 'Begone!' I shouted. 'I'll never let you in, not if you beg for twenty years.''It is twenty years,' mourned the voice: 'twenty years. I've been a waif for twenty years!’”


In a series of flashbacks and time shifts, Emily Brontë draws a powerful picture of the enigmatic Heathcliff, who is brought to Wuthering Heights from the streets of Liverpool by Mr Earnshaw. Heathcliff is ragged, a street urchin, a gypsy boy. Heathcliff is treated as Earnshaw's own children, Catherine and Hindley. After Mr Earnshaw’s death, Heathcliff is bullied by Hindley. Heathcliff and Catherine love each other, but Catherine marries Edgar Linton, a wealthy neighbour from Thrushcross Grange. Heathcliff 's destructive force is unleashed, and his first victim is Catherine, who dies giving birth to a girl, another Catherine. Heathcliff seduces Isabella Linton, Edgar's sister, for no other reason than spite and vengeance, and marries her. They flee to the south. Isabella dies, and Heathcliff takes custody of their son Linton. The boy, Linton and Catherine, the first Catherine’s daughter, Cathy, are married, but always sickly, Linton dies. Increasingly isolated and alienated from daily life, Heathcliff experiences visions, and he longs for the death that will reunite him with Catherine. 


The novel begins when all four, including Nelly Dean, the housekeeper, are children. Catherine and Hindley are true blooded siblings, and Heathcliff is adopted into their family. That is all that we are told; if the reader wonders why Mr Earnshaw brings home this child, Heathcliff, Emily Brontë reveals no more; although a few critics have suggested that Heathcliff may be Catherine's illegitimate half-brother.


The plot unravels, and with it, the characters, blooming into bitterness and pride simply by being dishonest with each other. The entire drama is the destruction of the human soul. Brontë brings in a whole new perspective on love. It isn't the epic ballad in tales, or the beautiful quiet bloom between spouses; this is twisted, rampant, tragic and interbred with other less desirable qualities until it is no longer recognisable. Emily Brontë deconstructs love, showing it for the destructive force that it can be when we operate through dishonesty; when our motives lack integrity.


Heathcliff and Catherine are savage; their love is caustic, distorted. As children they roam the Yorkshire Moors like wild creatures; but as an adult, Catherine realises that marriage to Heathcliff would be impossible. She has learnt the qualities of refinement, and accepts the proposal of Edgar Linton.


In a dialogue with Nelly Dean, Catherine states;


“It would degrade me to marry Heathcliff now; so he shall never know how I love him: and that, not because he's handsome, Nelly, but because he's more myself than I am. Whatever our souls are made of, his and mine are the same…” 

In a chillingly profane declaration, Catherine asserts;


“Nelly, I am Heathcliff!”


Heathcliff and Catherine are like vampires, incessantly feeding on each other; exchanging blood for blood, wound for wound.


Their love is personified in the desolate and unpredictable Yorkshire Moors.


Catherine chooses culture and materialism, over Nature; her own nature, and the wild unpredictable Heathcliff. Catherine’s dishonesty to herself; to her soul, is the catalyst for the following tragic events.


But Heathcliff has overheard Catherine’s statement;


“It would degrade me to marry Heathcliff…”

Heathcliff exits from the lives of the inhabitants of Wuthering Heights for some time.


Heathcliff returns as a gentleman, having grown stronger and richer during his absence. Catherine is delighted to see him although Edgar is not happy. Edgar's sister, Isabella, now eighteen, falls in love with Heathcliff, seeing him as a romantic, Byronic hero. Heathcliff despises her, but encourages the infatuation, seeing it as a chance for revenge on Edgar. When he embraces Isabella one day at the Grange, there is an argument with Edgar, which causes Catherine to lock herself in her room and fall ill.


The relationship between Isabella and Heathcliff is one of Master and slave, beatings and sadomasochism. Heathcliff kills Isabella’s beloved little dog, simply because he can. And Isabella watches.


“The first thing she saw me do, on coming out of the Grange, was to hang up her little dog; and when she pleaded for it, the first words I uttered that I wish that I had the hanging of every being belonging to her, except one: possibly she took that exception for herself. But no brutality disgusted her: I suppose she had an inate admiration of it, if only her precious person were secure from injury! Now, was it not the depth of absurdity -- of genuine idiocy, for that pitiful, slavish, mean minded brach to dream that I could love her?”


And later, Heathcliff tells Nelly Dean of his marriage to Isabella;

“…I’ve sometimes relented, from pure lack of invention, in my experiments on what she could endure, and still creep shamefully cringing back…”


While Catherine is ill, Heathcliff elopes with Isabella, causing Edgar to disown his sister. The fugitives marry and return two months later to Wuthering Heights. Heathcliff hears that Catherine is ill and arranges with Ellen to visit her in secret. In the early hours of the day after their meeting, Catherine gives birth to her daughter, Cathy, and then dies.


I mentioned earlier, that the love of Catherine and Heathcliff is tainted with vampirism. The consumer of Gothic fiction will be able to relate the death of Catherine in terms of the vampire. Nelly Dean describes Catherine’s appearance;


“On the day of her death, ‘her appearance was altered, there seemed unearthly
beauty in the change’;”


And; “she has a ‘white cheek, and a bloodless lip’”.


Like a vampire, Heathcliff is a creature of darkness; he is of the night. He walks the moonlit, wild, stormy moors alone.


Catherine too, exhibits vampiric traits before her death. In folklore, rejection of a Christian doctrine is one of the few routes by which a person may spontaneously become a vampire. Catherine rejects Christian notions of the afterlife, both in the dream she relates to Nelly, in which she is thrust out of heaven, and in her declaration to Heathcliff that;


“‘they may bury me twelve feet deep but I won’t rest till you are with me I never will!’”


Catherine also displays vampiric traits in an incident that results from
her temporary removal at age fifteen to Thrushcross Grange: the sudden deaths of
both Linton parents. After young Heathcliff disappears, Catherine tells Nelly she is
‘starving’, and falls ill. The Lintons invite her to recuperate at their home, where both parents ‘took the fever, and died within a few days of each other’


When the two are separated, both are forced to refocus their vampiric desire to consume; while Catherine eventually turns her consumptive drive inward, Heathcliff turns his outward, creating a vortex that consumes and destroys all in its reach.


But Heathcliff’s vampirism takes a more literal sense, when he tells Nelly Dean that he has been in considerable proximity with Catherine's body; is Heathcliff the vampire, gloating greedily over Catherine‘s corpse? Or are we to take Nelly’s disapproval as a sign that Heathcliff has committed an act of necrophilia? The passage is chilling; appealing to the dark, unhealthy side of the imagination.


Heathcliff tells Nelly Dean, that while the earth is being prepared for Edgar Linton’s grave, he opens Catherine’s coffin.


“I’ll tell you what I did yesterday! I got the sexton, who was digging Linton’s grave, to remove the earth off her coffin lid, and I opened it. I thought, once I would have stayed there, when I saw her face again -- it is hers yet -- he had hard work to stir me; but he said it would change, if the air blew on it, and so I struck one side of the coffin loose, and covered it up…”


Catherine’s remains are uncorrupted after eighteen years in the ground. Another sign of the vampire. In Heathcliff's viewing of Catherine's corpse, and knowing Heathcliff as the reader now does, I think that a suspicion of necrophilia can be justified. His plans of being buried next to her, hint of a consummation after death. But we really don’t know, Emily Brontë plants the seeds of suggestion in her reader’s mind; it’s up to the reader whether or not to let them germinate.


Perhaps it is something let well alone. But, such is the power of Emily Brontë’s writing, and her acute delineation of character, you just can’t help thinking…


But what is going on here with this shy, delicate parson’s daughter? She lives an insulated existence, close to the Yorkshire Moors, in the Parsonage, with her brother and sisters. Where do these wild emotions that she commits to pen and ink, come from?


It is well documented that all of the Brontë’s were avid readers. Emily and the others, would probably been aware of the work of their contemporaries; Edgar Allen Poe and Ann Radcliffe. They would have known Coleridge’s Gothic poetry, The Rime of the Ancient Mariner and Kubla Khan. And of course they would have read about Lord Byron and following that, the Byronic hero.


Here is part of what Charlotte says about her sister, Emily, and the characters in her novel.


“Where delineation of human character is concerned, the case is different. I am bound to avow that she had scarcely more practical knowledge of the peasantry amongst whom she lived, than a nun has of the country people who sometimes pass her convent gates. My sister's disposition was not naturally gregarious; circumstances favoured and fostered her tendency to seclusion; except to go to church or take a walk on the hills, she rarely crossed the threshold of home. Though her feeling for the people round was benevolent, intercourse with them she never sought; nor, with very few exceptions, ever experienced. And yet she knew them: knew their ways, their language, their family histories; she could hear of them with interest, and talk of them with detail, minute, graphic, and accurate; but WITH them, she rarely exchanged a word. Hence it ensued that what her mind had gathered of the real concerning them, was too exclusively confined to those tragic and terrible traits of which, in listening to the secret annals of every rude vicinage, the memory is sometimes compelled to receive the impress. Her imagination, which was a spirit more sombre than sunny, more powerful than sportive, found in such traits material whence it wrought creations like Heathcliff, like Earnshaw, like Catherine. Having formed these beings, she did not know what she had done. If the auditor of her work, when read in manuscript, shuddered under the grinding influence of natures so relentless and implacable, of spirits so lost and fallen; if it was complained that the mere hearing of certain vivid and fearful scenes banished sleep by night, and disturbed mental peace by day, Ellis Bell would wonder what was meant, and suspect the complainant of affectation. Had she but lived, her mind would of itself have grown like a strong tree, loftier, straighter, wider-spreading, and its matured fruits would have attained a mellower ripeness and sunnier bloom; but on that mind time and experience alone could work: to the influence of other intellects it was not amenable.
Having avowed that over much of 'Wuthering Heights' there broods 'a horror of great darkness'; that, in its storm-heated and electrical atmosphere, we seem at times to breathe lightning: let me point to those spots where clouded day-light and the eclipsed sun still attest their existence. For a specimen of true benevolence and homely fidelity, look at the character of Nelly Dean; for an example of constancy and tenderness, remark that of Edgar Linton. (Some people will think these qualities do not shine so well incarnate in a man as they would do in a woman, but Ellis Bell could never be brought to comprehend this notion: nothing moved her more than any insinuation that the faithfulness and clemency, the long-suffering and loving-kindness which are esteemed virtues in the daughters of Eve, become foibles in the sons of Adam. She held that mercy and forgiveness are the divinest attributes of the Great Being who made both man and woman, and that what clothes the Godhead in glory, can disgrace no form of feeble humanity.) There is a dry saturnine humour in the delineation of old Joseph, and some glimpses of grace and gaiety animate the younger Catherine. Nor is even the first heroine of the name destitute of a certain strange beauty in her fierceness, or of honesty in the midst of perverted passion and passionate perversity.

Heathcliff, indeed, stands unredeemed; never once swerving in his arrow-straight course to perdition, from the time when 'the little black-haired swarthy thing, as dark as if it came from the Devil,' was first unrolled out of the bundle and set on its feet in the farmhouse kitchen, to the hour when Nelly Dean found the grim, stalwart corpse laid on its back in the panel-enclosed bed, with wide-gazing eyes that seemed 'to sneer at her attempt to close them, and parted lips and sharp white teeth that sneered too’”.

Currer Bell. Haworth Parsonage. 1848
Viewing all 178 articles
Browse latest View live